Idda

Idda Completed Form

The word Idda is a stemmed form of the following words:

Idda Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

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Idda in Wikipedia

https://en.wikipedia.org/wiki/Idda

Idda References or Citations

In Quran

nothing found

In Hadith Text Books

Idda In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6846		Narrated Mujahi: regarding the Verse :- Those of you who die and leave wives behind. They - their wives - shall wait as regards their marriage for four months and ten days. 2.234 The widow; according to this Verse; was to spend this period of waiting with her husband family; so Allah revealed: Those of you who die and leave wives i.e. widows should bequeath for their wives; a year maintenance and residences without turning them out; but if they leave their residence ; there is no blame on you for what they do with themselves provided it is honorable. i.e. lawful marriage 2.240. So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights; and that is the completion of one year. If she wished she could stay in her husband home according to the will; and she could leave it if she wished; as Allah says:..without turning them out; but if they leave the residence ; there is no blame on you. So the Idda i.e. four months and ten days as it is obligatory for her. Ata said: Ibn Abbas said; This Verse; i.e. the Statement of Allah:..without turning them out.. cancelled the obligation of staying for the waiting period in her dead husband house; and she can complete this period wherever she likes. Ata aid: If she wished; she could complete her Idda by staying in her dead husband residence according to the will or leave it according to Allah Statement:- There is no blame on you for what they do with themselves. Ata added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow in her dead husband house ; so she could complete the Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn Abbas said; This Verse abrogated her i.e. widows dwelling in her dead husband house and she could complete the Idda i.e. four months and ten days wherever she liked; as Allah Statement says:-...without turning them out...	The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21479		Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21488		Ayub reported a hadith like this with the same chain of narrators and he said: Umar Allah be pleased with him asked Allah Apostle ﷺ about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her; and said: Divorce her in the beginning of her Idda or her Idda commences.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21521		Fatima bint Qais reported that Abu Amr Bin Hafs divorced her absolutely when he was away from home; and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. she went to Allah Messenger ﷺ and mentioned that to him. He said: There is no maintenance due to you from him; and he commanded her to spend the Idda in the house of Umm Sharik; but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum; for he is a blind man and yon can put off your garments. And when the Idda is over; inform me. She said: When my period of Idda was over; I mentioned to him that Muawiya Bin Abu Sufyan and Jahm had sent proposal of marriage to me; whereupon Allah Messenger ﷺ said: As for Abu Jahm; he does not put down his staff from his shoulder; and as for Muawiya; he is a poor man having no property; marry Usama Bin Zaid. I objected to him; but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied by others.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21524		Abu Salama reported that Fatima bint Qais; the sister of AlDahhak Bin Qais informed him that Abu Hafs Bin Mughira AlMakhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah Messenger ﷺ said: No maintenance allowance is due to her; but she is required to spend the Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik; and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik; she should better go to the house of Ibn Umm Maktum; the blind; and further said: In case you put off your head-dress; he Ibn Umm Makhtum will not see you. So she went to his house; and when the Idda was over; Allah Messenger ﷺ married her to Usama Bin Zaid Bin Haritha.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21529		Shabi reported: I visited Fatima bint Qais and asked her about the verdict of Allah Messenger ﷺ about board and lodging during the Idda and she said that her husband divorced her with an irrevocable divorce. She further. said : I contended with him before Allah Messerger ﷺ about lodging and maintenance allowance; and she said: He did not provide me with any lodging or maintenance allowance; and he commanded me to spend the Idda in the house of Ibn Umm Maktum.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21531		Shabi reported: We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour; and I asked her: Where should a woman who has been divorced by three pronouncements; spend the period of her Idda. She said: My husband divorced me with three pronouncements; and Allah Apostle ﷺ permitted me to spend my Idda period with my family with my parents.	The Chapter on Food And Meals in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21537		Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21547		Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34928		Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband.	The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35205		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam decided about a man who had made a vow to abstain from intercourse with his wife; that when four months had passed; it was a divorce and he could return to her as long as she was in her idda. Malik added; That was also the opinion of Ibn Shihab. Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain; he was divorced. He could go back to his wife; but if he did not have intercourse with her before the end of her idda; he had no access to her and he could not go back to her unless he had an excuse - illness; imprisonment; or a similar excuse. His return to her maintained her as his wife. If her idda passed and then he married her after that and did not have intercourse with her until four months had passed and he declared his intent to continue to abstain; divorce was applied to him by the first vow. If four months passed; and he had not returned to her; he had no idda against her nor access because he had married her and then divorced her before touching her. Malik said that a man who made a vow to abstain from intercourse with his wife and continued to abstain after four months and so divorced her; but then returned and did not touch her and four months were completed before her idda was completed; did not have to declare his intent and divorce did not befall him. If he had intercourse with her before the end of her idda; he was entitled to her. If her idda passed before he had intercourse with her; he had no access to her. This is what Malik preferred of what he had heard on the subject. Malik said that if a man made a vow to abstain from intercourse with his wife and then divorced her; and the four months of the vow were completed before completion of the idda of the divorce; it counted as two pronouncements of divorce. If he declared his intention to continue to abstain and the idda of the divorce finished before the four months the vow of abstention was not a divorce. That was because the four months had passed and she was not his on that day. Malik said; If someone makes a vow not to have intercourse with his wife for a day or a month and then waits until more than four months have passed; it is not ila. Ila only applies to someone who vows more than four months. As for the one who vows not to have intercourse with his wife for four months or less than that; I do not think that it is ila because when the term enters into it at which it stops; he comes out of his oath and he does not have to declare his intention. Malik said; If someone vows to his wife not to have intercourse with her until her child has been weaned; that is not ila. I have heard that Ali Ibn Abi Talib was asked about that and he did not think that it was ila.	The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35220		Yahya related to me from Malik from Nafi that Rubayi bint Muawidh Ibn Afra came with her paternal uncle to Abdullah Ibn Umar and told him that she had divorced her husband for a compensation in the time of Uthman Ibn Affan; and he heard about it and did not disapprove. Abdullah Ibn Umar said; Her idda is the idda of a divorced woman.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35221		Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her; there was no idda against her from the recent marriage; and she rested on her first idda. Malik said; That is the best that I have heard on the matter. Malik said; If; when a woman offers to compensate her husband; he divorces her straightaway; then that compensation is confirmed for him. If he makes no response; and then at a later date; does divorce her; he is not entitled to that compensation.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35239		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; When the slave divorces his wife twice; she is haram for him until she has married another husband; whether she is free or a slave. The idda of a free woman is three menstrual periods; and the idda of a slave-girl is two periods.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35242		Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik
MuwataMalik-017-001-35251		Yahya related to me from Malik that he heard Ibn Shihab say; The idda of the divorced woman is reckoned by the menstrual cycles even if she is estranged. The reason the idda is normally reckoned by the menstrual cycle is to see whether the woman is pregnant or not.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35257		Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it; saying; By Allah; I dont expect anything from you. She went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him. He said; You have no maintenance. He then ordered her to spend her idda in the house of Umm Sharik. Then he said; This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry; tell me. She continued; When I was free to remarry; I mentioned to him that Muawiya Ibn Abi Sufyan and Abu Jahm Ibn Hisham had asked for me in marriage. The Messenger of Allah; may Allah bless him and grant him peace; said; As for Abu Jahm; he never puts down his stick from his shoulder i.e. he is always travelling ; and as for Muawiya he is a poor man with no property. Marry Usama Ibn Zayd. I objected to him and he said; Marry Usama Ibn Zayd; so I married him; and Allah put good in it and I was content with him.	The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35259		Malik said; What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free; is that her idda is the idda of a slave-girl; and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered. Malik added; The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed; his hadd is the hadd of the slave. Malik said; When a free man divorces a slave-girl three times; her idda is two periods. When a slave divorces a free woman twice; her idda is three periods. Malik said about a man who had a slave-girl as a wife; and he bought her and set her free; Her idda is the idda of a slave-girl; i.e. two periods; as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free; she only has to wait until one period has passed.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35262		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35272		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; It used to be that a man would divorce his wife and then return to her before her idda was over; and that was alright; even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight; he took her back and then divorced her and said; No! By Allah; I will not go to you and you will never be able to marry again. Allah; the Blessed; the Exalted; sent down; Divorce is twice; then honourable retention or setting free kindly. People then turned towards divorce in a new light from that day whether or not they were divorced or not divorced.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35289		Yahya related to me the like of that from Malik from Ibn Shihab. Malik said; about a slave who divorced a slave-girl but did not make it absolute; He can return to her. If he then dies while she is still in the idda from her divorce; she does the idda of a slave- girl whose husband dies; and it is two months and five days. If she has been set free and he can return to her; and she does not choose to separate after she has been set free; and he dies while she is in the idda from the divorce; she does the idda of a free woman whose husband has died; four months and ten days. That is because the idda of widowhood befell her while she was free; so her idda is the idda of a free woman. Malik said; That is what is done among us.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35333		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Sulayman Ibn Yasar that Tulayha AlAsadiya was the wife of Rushayd AlThaqafi. He divorced her; and she got married in her idda-period. Umar Ibn AlKhattab beat her and her husband with a stick several times; and separated them. Then Umar Ibn AlKhattab said; If a woman marries in her idda-period; and the new husband has not consummated the marriage; then separate them; and when she has completed the idda of her first husband; the other becomes a suitor. If he has consummated the marriage then separate them. Then she must complete her idda from her first husband; and then the idda from the other one; and they are never to be reunited. Malik added; Said Ibn AlMusayab said that she had her dowry because he had consummated the marriage. Malik said;The practice with us concerning a free woman whose husband dies; is that she does an idda of four months and ten days and she does not marry if she doubts her period until she is free of any doubt or if she fears that she is pregnant.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Suckling in Muwata Malik