Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing

The Book of Prostration During Recital of Quran in Sahih AlBukhari Key Points

1. He used to say in his invocation Allahumma ijal fi qalbi nuran wa fi basari nuran wa fi sami nuran waan yamini nuran waan yasari nuran wa fawqi nuran wa tahti nuran wa amami nuran wa khalfi nuran wajal li nuran . SahihAlBukhari-017-001-1806 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
2. Narrated Aisha The Prophet ﷺ said While the angels talk amidst the clouds about things that are going to happen on earth the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle and they add one hundred lies to that one word . SahihAlBukhari-017-001-4373 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
3. It is narrated on the the outhority of Anas Bin Malik that the Messenger of Allah ﷺ said the angels came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left at my place . SunanAlNasai-017-001-12630 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
4. Aisha did not say that he took a bath but I know what she meant and if he did not have an intercourse he performed ablution just as a man performs ablution for prayer and then observed two rakahs . SahihMuslim-017-001-23788 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
5. Shubah said Qatadah heard from Ab AlAliyah only four traditions the tradition about Jonah son of Matthew the tradition reported by Ibn Umar about prayer the tradition stating that the judges are three and the tradition narrated by Ibn Abbas saying This tradition has been narrated to me by reliable persons Umar is one of them and the most reliable of them in my opinion is Umar . SunanAbuDawoud-017-001-26358 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
6. Explaining the meaning of the words ghassala and ightasala that occur in tradition Saeed Bin Abd AlAziz said One should wash one head and body well And not that one should make one wife wash . SunanAbuDawoud-017-001-26358 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
7. Yahya related to me from Malik from AbuzZinad from AlAraj from Abu Huraira that the Messenger of Allah may Allah bless him and grant him peace said When you wake up from sleep to pray wash your hands before you put them in the Ablution water for you do not know where your hands have spent the night . SunanIbnMajeh-017-001-33954 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
8. Malik said about some one who had a wet dream while he was on a journey and there was only enough water for Ablution and he was not thirsty and so he did not need to use it for that Let him wash his genitals and whatever the semen has fallen on with the water and then he does tayammum with good earth as Allah has ordered him . MuwataMalik-017-001-36165 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing
9. Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth and whether it was disapproved of to pray on salty earth . MuwataMalik-017-001-36165 Category:The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing

Most Postive Sentiment Hadith in The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. It was narrated that Sulaiman Bin Yasar said: I entered upon Umm Salamah and she told me that the Messenger of Allah ﷺ used to wake up in a state of Janabah without having had a wet dream; then he would fast. And she told him that she brought the Prophet ﷺ some grilled ribs and he ate from that; then he got up and prayed; and did not perform Ablution. SunanAlNasai-017-001-12630
2. It is narrated on the the outhority of Anas Bin Malik that the Messenger of Allah ﷺ said: the angels came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left at my place. SahihMuslim-017-001-18701
3. Aisha thus reported about the night prayer of the Messenger of Allah ﷺ : He used to sleep in the early part of the night; and woke up in the latter part. If he then wished intercourse with his wife; he satisfied his desire; and then went to sleep; and when the first call to prayer was made he jumped up by Allah; she; i. e. Aisha; did not say he stood up ; and poured water over him by Allah she; i. e. Aisha; did not say that he took a bath but I know what she meant and if he did not have an intercourse; he performed ablution; just as a man performs ablution for prayer and then observed two rakahs. SahihMuslim-017-001-23788
4. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep in prostration and produce puffing sounds during sleep. Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept in prostration. He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down; his joints are relaxed.Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar rejected tradition. It has been narrated only by Yazid Abu Khalid AlDalani; on the authority of Qatadah. And its earlier part has been narrated by a group of narrators from Ibn Abbas; they did not mention anything about it. He Ibn Abbas said: The Prophet ﷺ was protected during his sleep. Aisha reported: The Prophet ﷺ said: My eyes sleep; but my heart does not sleep. Shubah said: Qatadah heard from Ab AlAliyah only four traditions: the tradition about Jonah son of Matthew; the tradition reported by Ibn Umar about prayer; the tradition stating that the judges are three; and the tradition narrated by Ibn Abbas saying: This tradition has been narrated to me by reliable persons ; Umar is one of them; and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad Bin Hanbal about the tradition narrated by Yazid AlDalani. He rebuked me out of respect for him. Then he said: Yazid AlDalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition due to its weakness. SunanAbuDawoud-017-001-26358
5. Narrated Urwa Bin AlMughira: AlMughira Bin Shuba; said; The Prophet ﷺ went out to answer the call of nature and when he had finished I got up to pour water for him. I think that he said that the event had taken place during the Ghazwa of Tabuk. AlMughira added. The Prophet ﷺ washed his face; and when he wanted to wash his forearms; the sleeves of his cloak became tight over them; so he took them out from underneath the cloak and then he washed them i.e. his forearms and passed wet hands over his Khuffs socks made from thick fabric or leather. SahihAlBukhari-017-001-6747
6. Alqama and Aswad reported: A person stayed in the house of Aisha and in the morning began to wash his garment. Aisha said: In case you saw it i. e. drop of semen ; it would have served the purpose of purifying the garment if you had simply washed that spot; and in case you did not see it; it would have been enough to sprinkle water around it; for when I saw that on the garment of the Messenger of Allah ﷺ. I simply scraped it off and he offered prayer; while putting that on. SahihMuslim-017-001-24143
7. Narrated Ibn Abbas: One night I slept at the house of Maimuna. The Prophet ﷺ woke up; answered the call of nature; washed his face and hands; and then slept. He got up late at night ; went to a water skin; opened the mouth thereof and performed ablution not using much water; yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet ﷺ might not feel that I was watching him; and then I performed the ablution; and when he got up to offer the prayer; I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet ﷺ of the approaching time for the Fajr prayer; and the Prophet offered the Fajr Morning prayer without performing new ablution. He used to say in his invocation; Allahumma ijal fi qalbi nuran wa fi basari nuran; wa fi sami nuran; waan yamini nuran; waan yasari nuran; wa fawqi nuran; wa tahti nuran; wa amami nuran; wa khalfi nuran; wajal li nuran. Kuraib a sub narrator said; I have forgotten seven other words; which the Prophet ﷺ mentioned in this invocation. I met a man from the offspring of AlAbbas and he narrated those seven things to me; mentioning; Let there be light in my nerves; my flesh; my blood; my hair and my body; and he also mentioned two other things. SahihAlBukhari-017-001-1806
8. Narrated Um Atiya: When we washed the deceased daughter of the Prophet; he said to us; while we were washing her; Start the bath from the right side and from the parts which are washed in ablution. SahihAlBukhari-017-001-199
9. Usama Bin Zaid Allah be pleased with him reported that he sat behind Allah Messenger ﷺ on his ride as he came back from Arafa. And as he came to the valley; he halted his camel; and then went to the wilderness to urinate. And when he came back; I poured water on him from the jug and he performed ablution; and then rode on until he came to Muzdalifa and there he combined the sunset and Isha prayers. SahihMuslim-017-001-23017

Most Negative Sentiment Hadith in The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Makhul was asked about the meaning of words ghassala and ightasala that occur in tradition 345 and he said: one should was one head and body well and not than one should makes one wife wash. SunanAbuDawoud-017-001-26505
2. Explaining the meaning of the words ghassala and ightasala that occur in tradition 345 Saeed Bin Abd AlAziz said: One should wash one head and body well And not that one should make one wife wash. SunanAbuDawoud-017-001-26506
3. Narrated Um Atiya: When we washed the deceased daughter of the Prophet; he said to us; while we were washing her; Start the bath from the right side and from the parts which are washed in ablution. SahihAlBukhari-017-001-199
4. Narrated Qatadah: Muhammad Bin Seereen used to learn how to wash the dead from Umm Atiyah: he would was with lotus leaves twice and with water and camphor for the third time. SunanAbuDawoud-017-001-29048
5. Narrated Abdullah Bin Amr: The Prophet ﷺ remained behind us on a journey. He joined us while we were performing ablution for the Asr prayer which was overdue and we were just passing wet hands over our feet not washing them thoroughly so he addressed us in a loud voice saying twice ; Save your heels from the fire. SahihAlBukhari-017-001-6219
6. Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep in prostration and produce puffing sounds during sleep. Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept in prostration. He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down; his joints are relaxed.Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar rejected tradition. It has been narrated only by Yazid Abu Khalid AlDalani; on the authority of Qatadah. And its earlier part has been narrated by a group of narrators from Ibn Abbas; they did not mention anything about it. He Ibn Abbas said: The Prophet ﷺ was protected during his sleep. Aisha reported: The Prophet ﷺ said: My eyes sleep; but my heart does not sleep. Shubah said: Qatadah heard from Ab AlAliyah only four traditions: the tradition about Jonah son of Matthew; the tradition reported by Ibn Umar about prayer; the tradition stating that the judges are three; and the tradition narrated by Ibn Abbas saying: This tradition has been narrated to me by reliable persons ; Umar is one of them; and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad Bin Hanbal about the tradition narrated by Yazid AlDalani. He rebuked me out of respect for him. Then he said: Yazid AlDalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition due to its weakness. SunanAbuDawoud-017-001-26358
7. Narrated Aisha: The Prophet ﷺ said; While the angels talk amidst the clouds about things that are going to happen on earth; the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle; and they add one hundred lies to that one word. SahihAlBukhari-017-001-4373
8. Narrated Muhajir Ibn Qunfudh: Muhajir came to the Prophet ﷺ while he was urinating. He saluted him. The Prophet ﷺ did not return the salutation to him until he performed ablution. He then apologised to him; saying: I disliked remembering Allah except in the state of purification. SunanAbuDawoud-017-001-26173
9. Narrated Abu Huraira: Allah Messenger ﷺ said; If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution; because nobody knows where his hands were during sleep. SahihAlBukhari-017-001-6218
10. Umm Salamah narrated: Umm Sulaim bint Milhan came to the Prophet and she said: O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees? He replied: Yes. When she finds water wetness ; then she is perform Ghusl. Umm Salamah said: I said to her: O Umm SuIaim! You have disgraced the women! SunanAlTermithi-017-001-7411

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