Category:The Book of Repentance in Sahih Muslim

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The Book of Repentance in Sahih Muslim Key Points

  1. AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein He in response to the question of the Holy Prophet said Allah Messenger he would feel highly delighted . SahihMuslim-017-001-19327 Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
  2. He Abu Bakr said Hallowed be Allah what are you saying Thereupon he said I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives our children our business most of these things pertaining to After life slip out of our minds . SahihMuslim-017-001-19333 Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
  3. Thereupon Allah Messenger ﷺ said By Him in Whose Hand is my life if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah the Angels will shake hands with you in your beds and in your paths but Hanzala time should be devoted to the worldly affairs and time should be devoted to prayer and meditation . SahihMuslim-017-001-19333 Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
  4. Abu Huraira reported Allah Messenger ﷺ as saying There are one hundred parts of mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects and it is because of this one part that they love one another show kindness to one another and even the beast treats its young one with affection and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection . SahihMuslim-017-001-19341 Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim
  5. He again committed a sin and said My Lord forgive me for my sin and Allah the Exalted and High said My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin . SahihMuslim-017-001-19352 Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim
  6. Abu Mousa reported Allah Messenger ﷺ as saying that Allah the Exalted and Glorious Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn . SahihMuslim-017-001-19355 Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
  7. It is because of this that He has praised Himself and none is more self respecting than Allah and it is because of this that He has prohibited abominable acts and there is none who is more anxious to accept the apologies of the people than Allah Himself and it is because of this that He has revealed the Book and sent the Messengers . SahihMuslim-017-001-19359 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  8. Safwan Bin Muhriz reported that a person said to Ibn Umar How did you hear Allah Messenger ﷺ as saying something about intimate conversation He said I heard him say A believer will be brought to his Lord the Exalted and Glorious on the Day of Resurrection and He would place upon him His veil of Light and make him confess his faults and say Do you recognise your faults He would say My Lord I do recognise them . SahihMuslim-017-001-19377 Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
  9. Allah Messenger ﷺ set out for this expedition in extremely hot season the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army so he informed the Muslims about the actual situation they had to face so that they should adequately equip themselves for this expedition and he also told them the destination where he intended to go . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  10. He said to me What kept you back Could you not afford to go in for a ride I said Allah Messenger by Allah if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation but by Allah I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me and if I speak the truth you may be annoyed with me but I hope that Allah would make its end well and by Allah there is no valid excuse for me . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  11. Then I said to them Has anyone else also met the same fate They said Yes two persons have met the same fate as has fallen to you and they have made the sane statement as you have made and the same verdict has been delivered in their case as it has been delivered in your case . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  12. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this Coming to my point it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place so you come to us that we should accord you honour . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  13. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and by Allah no person stood up to greet me from amongst the emigrants except he . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  14. is this acceptance of repentance from you or from Allah He said No it is not from ma it is from Allah and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  15. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and by Allah I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah the Exalted and Glorious revealed these verses Certainly Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate then He turned to them in mercy . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  16. Kaab said By Allah since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are They will swear by Allah to you when you retu n to them so that you may leave them alone . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  17. And they the slanderers said what they had to say but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention and I tried to retain this hadith listening from every one of them that they reported to me and some of them attested the other . SahihMuslim-017-001-19381 Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
  18. The women in those days were light of weight and they did not wear much flesh as they ate less food so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time . SahihMuslim-017-001-19383 Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
  19. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm Bin Muttalib Bin Abd Manaf and his mother was the daughter of Sakhr Bin Amir the sister of the mother of Abu Bakr Sidiq and his son was Mistah Bin Uthatha Bin Abbad Bin Muttalib . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  20. So Allah Messenger ﷺ called Bailra and said Barira did you see anything in Aisha which can cause doubt about her Barira said By Him Who sent thee with the truth I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  21. Thereupon Allah Messenger ﷺ mounted the pulpit and sought vindication against Abdullah Bin Ubay Bin Salul and he further said Who would exonerate me from imputations of that person who has troubled me in regard to my family By Allah I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is according to my knowledge a thoroughly pious person and he did never get into my house but along with me . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  22. You are a hypocrite and so you argue in defence of the hypocrites and thus both the tribes Aus and Khazraj were flared up until they were about to fall upon one another and Allah Messenger ﷺ kept standing upon the pulpit and Allah Messenger ﷺ tried to subside their anger until they became silent and thus there was silence . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  23. I was a small girl at that time and I had not read much of the Quran but I said By Allah I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true so if I say to you that I am quite innocent and Allah knows that I am innocent you would never believe me to be true and if I confess to the alleged lapse before you whereas Allah knows that I am completely innocent and I have not committed this sin at all in that case You will take me to be true and by Allah I therefore find no other alternative for me and for you except that what the father of Yousuf said My course is comely patience . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  24. And by Allah Allah Messenger ﷺ had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah the Exalted and Glorious descended revelation upon Allah Messenger ﷺ there and then and he felt the burden which he used to feel at the time of receiving revelation . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
  25. Aisha said It was upon this that Allah the Exalted and Glorious revealed this verse And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you Hibban Bin Mousa said that Abdullah Bin Mubarak used to say It is a verse contained in the Book which most eminently brightens the hope . SahihMuslim-017-001-19384 Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Repentance in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly. SahihMuslim-017-001-19320
  2. Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: My mercy excels My wrath. SahihMuslim-017-001-19337
  3. Abu Huraira reported Allah Messenger ﷺ as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl the words are : Allah; the Exalted and Glorious; said to everything which had taken a part of lies ashes to return what it had taken. SahihMuslim-017-001-19349
  4. Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire. SahihMuslim-017-001-19352
  5. Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters. SahihMuslim-017-001-19355
  6. Asma reported that Allah Apostle ﷺ said: There is none more self-respecting than Allah; the Exalted and Glorious. SahihMuslim-017-001-19363
  7. Ibn Masud reported that a person came to Allah Messenger ﷺ and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was on this occasion that Allah; the Exalted and Glorious; revealed this verse as mentioned above. SahihMuslim-017-001-19367
  8. Safwan Bin Muhriz reported that a person said to Ibn Umar: How did you hear Allah Messenger ﷺ as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his Lord; the Exalted and Glorious; on the Day of Resurrection and He would place upon him His veil of Light and make him confess his faults and say: Do you recognise your faults ? He would say: My Lord; I do recognise them. He the Lord would say: I concealed them for you in the world. And today I forgive them. And he would then be given the Book containing the account of his good deeds. And so far as the non-believers and hypocrites are concerned; there would be general announcement about them before all creation telling them that these people; i. e. non-believers and hypocrites told a lie about Allah. SahihMuslim-017-001-19380
  9. Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the mosque and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the mosque and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. SahihMuslim-017-001-19381

Most Negative Sentiment Hadith in The Book of Repentance in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight. SahihMuslim-017-001-19328
  2. Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly. SahihMuslim-017-001-19320
  3. Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the mosque and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the mosque and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. SahihMuslim-017-001-19381
  4. Abdullah Bin Masud reported that a person kissed a woman and he came to Allah Apostle ﷺ and made a mention of that to him. It was on this occasion that this verse was revealed: And observe prayer at the two ends of the day and in the first hours of the night. Surely; good deeds take away evil deeds. That is a reminder for the mindful xi. 115. That person said: Allah Messenger; does it concern me only? He the Holy Prophet said: It concerns every one of my Unimah; who acts according to it. SahihMuslim-017-001-19366
  5. AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel. SahihMuslim-017-001-19327
  6. Saeed Bin Mousayib; Urwa Bin Zubair; Alqama Bin Waqqas and Ubaidullah Bin Abdullah Bin Utba Bin Masud-all of them reported the story of the false allegation against Aisha; the wife of Allah Apostle ﷺ. And they the slanderers said what they had to say; but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention; and I tried to retain this hadith listening from every one of them that they reported to me and some of them attested the other. The sumaried substance of the false allegation is this : Aisha said: Whenever Allah Messenger ﷺ intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour; so I set out along with Allah Messenger ﷺ. This relates to the period when the revelation concerning the commands of veil had been made. I was carried in a haudaj and I was brought down where we had to stay. In short; when we set out for return journey from the expedition and our caravan was near Medina; Allah Messenger ﷺ commanded one night to march forward. I also got up when the command for the march was given and moved on until I went out of the encampments of the army and after relieving myself I came to my place. I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. I retraced my steps and tried to search my necklace and this detained me there. The group of people who saddled my ride and placed my haudaj carrying me upon the camels marched on. They were under the impression that I was in it. The women in those days were light of weight and they did not wear much flesh; as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time. So they drove the camel and Eet out and I found my necklace after the army had marched. I came to my place and there was none to call and none to respond the call. I waited at my place under the impression that when the people would riot find me they would come back. So I kept sitting at my place. I was overpowered by sleep and slept. Safwan Bin Muattal Sulami Dhakwini; who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. He came to me and recognised me as he had seen rue before it was enjoined to observe purda. I got ap by his voice as he recited Inna lillahi wa inna ilaihi rajiun [we are for Allah and to Him we have to return. ] and I covered my head with my headdress. By Allah; he did not speak to me a word and I did not hear a word from him except Inna lillahi. He made his camel kneel down and I amounted the camel as he pressed tLe camel foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat. Woe be upon those who harboured doubts about me and the most notorious among them was Abdullah Bin Ubay; the great hypocrite. We came to Medina and I fell sick for a month. The people had been deliberating over the statements of those who had brought these calumnies against me. I was absolutely unaware of anything concerning that. This; however; caused doubt in my mind that I did not see Allah Messenger ﷺ. treating me with such kindness with which he treated me as I fell ill before this. The Prophet ﷺ would coome and greet me with Assalam-o-Alaikum and only ask me how I was. This caused doubt in my mind; but I was unaware of the evil. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm Bin Muttalib Bin Abd Manaf and his mother was the daughter of Sakhr Bin Amir; the sister of the mother of Abu Bakr Sidiq and his son was Mistah Bin Uthatha Bin Abbad Bin Muttalib. I and the daughter of Abu Rahm set towards the direction of my house. Something got into the head dress of Umm Mistah and she said: Woe be upon Mistah. And I said. Woe be upon what you say. Do you curse people who had participated in Badr? She said: Innocent woman; have you not heard what he said? I said: What did he say? She conveyed to me the statement of those who had brought false allegations against me. So my illness was aggravated. I went to my house and Allah Messenger ﷺ came to me and he greeted me and then said: How is that woman? I said: Do you permit me to go to the house of my parents? She further said: I had at that time made up my mind to confirm this news from them. Allah Messenger ﷺ permitted me. So I came to the house of my parents and said to my mother: Mother; do you know what the people are talking about? She said: My daughter; you should not worry. By Allah; if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. I said: Hallowed be Allah; what are the people talking about? I wept during the whole night until it was morning and I did not have a wink of sleep and I wept even in the morning. As the revelation was delayed in regard to this matter ; so Allah Messenger ﷺ called Ali Ibn Abi Talib and Usama Bin Zaid in order to seek their advice in regard to the separation of his wife. Usama Bin Zaid told Allah Messenger may peace be apen him about the innocence of his wives and what he knew about his love for them. He said: Allah Messenger; they are your wives and we know nothing else about thembut goodness. And as for Ali Bin Abu Talib; he said: Allah has not put any unnecessary burden upon you in regard to your wives. There are a number of women besides her and if you ask that maidservant Barira she will tell you the truth. So; Allah Messenger ﷺ called Bailra and said: Barira; did you see anything in Aisha which can cause doubt about her? Barira said: By Him Who sent thee with the truth; I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. Thereupon Allah Messenger ﷺ mounted the pulpit and sought vindication against Abdullah Bin Ubay Bin Salul; and he further said: Who would exonerate me from imputations of that person who has troubled me in regard to my family? By Allah; I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is; according to my knowledge; a thoroughly pious person; and he did never get into my house but along with me. Saad Bin Muadh stood up and said: Allah Messenger; I defend your honour against him. If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order. Then Saad Bin Ubada stood up. He was chief of the Khazraj tribe. He was otherwise a pioas man but he had some what tribal partisanship in him and he said to Saad Bin Muadh: By the everlasting existence of Allah. you are not stating the fact; you will not be able to kill him and you will not have the power to do so. Thereupon; Usaid Bin Hudair stood up; and he was the first cousin of Saad Bin Muadh and said to Saad Bin Ubada: By the everlasting existence of Allah; you are not stating the fact. We would kill him. You are a hypocrite and so you argue in defence of the hypocrites; and thus both the tribes Aus and Khazraj were flared up; until they were about to fall upon one another and Allah Messenger ﷺ kept standing upon the pulpit and Allah Messenger ﷺ tried to subside their anger until they became silent and thus there was silence. Aisha further reported: I spent the whole day in weeping and even the night and could not have a wink of sleep even next night. My parents thought that this constant weeping of mine would break my heart. I wept and they sat beside me. In the meanwhile a woman of the Ansar came to see me. I permitted her to see me and she also began to weep. And we were in this very state that Allah Messenger ﷺ came and he greeted me and then sat down. He had never sat with me since a month when this rumour was afloat; and there was no revelation to clarity my case. Allah Messenger ﷺ recited Tashahhud there is no god but Allah and Muhammad is His Apostle and then said: Coming to the point; Aisha; this is what has reached me about you and if you are innocent; Allah would Himself vindicate your honour; and if accidentally there has been a lapse on your part sock forgiveness of Allah; He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently; Allah also turns to him mercifully accepting his repentance. When Allah Messenger ﷺ talked; my tears dried up and not even a single drop of tear was perceived by me rolling out of my eyes. I said to my father: You give a reply to Allah Messenger ﷺ on my behalf. He said: By Allah; I do not know what I should say to Allah Messenger ﷺ. I then said to my mother: Give a reply to Allah Messenger ﷺ on my behalf; but she said: By Allah; I do not know what I should say to Allah Messenger ﷺ. I was a small girl at that time and I had not read much of the Quran but I said : By Allah; I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true; so if I say to you that I am quite innocent; and Allah knows that I am innocent; you would never believe me to be true; and if I confess to the alleged lapse before you; whereas Allah knows that I am completely innocent and I have not committed this sin at all ; in that case You will take me to be true and; by Allah; I; therefore; find no other alternative for me and for you except that what the father of Yousuf said:; My course is comely patience. And Allah it is Whose help is to be sought for in that predicament which ye describe xii 18. After this I turned my face to the other side and lay down on my bed. By Allah; I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu Quranic Wahy in my case as I did not think myself so much important that Allah; the Exalted and Glorious; would speak in this matter in words to be recited. I only hoped that Allah would in vision give an indication of my innocence to Allah Messenger ﷺ during his sleep. And; by Allah; Allah Messenger ﷺ had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah; the Exalted and Glorious; descended revelation upon Allah Messenger ﷺ there and then and he felt the burden which he used to feel at the time of receiving revelation. He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. When this state of receiving revelation was over; the Messenger of Allah ﷺ smiled and the first words which he spoke to me were that he said: Aisha; there is glad tidings for you. Verily; Allah has vindicated your honour; and my mother who had been standing by me said: Get up and thank him; i. e. the Holy Prophet. I said: By Allah; I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. She Aisha said: Allah; the Exalted and Glorious; revealed: Verily; those who spread the slander are a gang among you and ten subsequent verses in regard to my innocence. She further said: Abu Bakr used to give to Mistah some stipend as a token of kinship with him and for his poverty and he Abu Bakr said: By Allah; now I would not spend anything for him. Aisha said: It was upon this that Allah the Exalted and Glorious revealed this verse: And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you? Hibban Bin Mousa said that Abdullah Bin Mubarak used to say: It is a verse contained in the Book which most eminently brightens the hope. Abu Bakr said: By Allah; I wish that Allah should pardon me. I shall never stop this stipend. So he continued to give him the stipend which he had withdrawn. Aisha said that Allah Messenger ﷺ asked Zainab; daughter of Jahsh; the wife of Allah Apostle ﷺ ; about me what she knew or what she had seen in me; and she said: Allah Messenger; I shall not say anything without hearing with my ears and seeing with my eyes. By Allah; I find nothing in her but goodness. And she stated this in spite of the fact that she was the only lady who amongst the wives of Allah Apostle ﷺ used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. Her sister Hamna bint Jahsh; however; opposed her and she was undone along with others. SahihMuslim-017-001-19384


Notables Mentioned in The Book of Repentance in Sahih Muslim

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Abd Alala

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Abd Alala Bin Hammad

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Abd Alrazzaq

Chapter Name Hadith Pages
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  • [[]]
[[:Category:]]
  • [[]]

Abd Bin Humaid

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abdullah

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abdullah Bin Kaab

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Abdullah Bin Masud

Chapter Name Hadith Pages
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Abdullah Bin Mubarak

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abdullah Bin Ubay

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abdullah Bin Ubay Bin Salul

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abdulrahman Bin Abdullah Bin Kaab

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Abu Alahwas

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Abu Ayoub Ansari

Chapter Name Hadith Pages
Category:Chapter on Sins Are Erased By Praying For Forgiveness And Repenting in Sahih Muslim

Abu Bakr

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abu Bakr Sidiq

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abu Burda

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Abu Huraira

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on Sins Are Erased By Praying For Forgiveness And Repenting in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim

Abu Khaithama

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Abu Khaithama Alansari

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Abu Mousa

Chapter Name Hadith Pages
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Abu Qatada

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Abu Rahm

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abu Raub

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Abu Rhm Bin Muttalib Bin Abd Manaf

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Abu Saeed Alkhudri

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Abu Saeed Khudri

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim

Abu Salama

Chapter Name Hadith Pages
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim

Abu Sirma

Chapter Name Hadith Pages
Category:Chapter on Sins Are Erased By Praying For Forgiveness And Repenting in Sahih Muslim

Abu Umama

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Aisha

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Albara Bin Azib

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Ali

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Ali Bin Abu Talib

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Ali Ibn Abi Talib

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Alqama Bin Waqqas

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Alwaghra

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Amash

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Anas

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Anas Bin Malik

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Aslam

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Asma

Chapter Name Hadith Pages
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim

Asma Daughter Of Abu Bakr

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Assalam-O-Alaikam

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Badr

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Banu Salama

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Barira

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Bin Utba

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Ghassan

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Hadrat Ali

Chapter Name Hadith Pages
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Hamna

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Hanzala

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim

Hanzala Taimi Ufayidi

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim

Hanzala Usayidi

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim

Harith Bin Suwaid

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Hassan

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Hibban Bin Mousa

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

High

Chapter Name Hadith Pages
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim

Hilal Bin Umaya

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Hilal Bin Umaya Alwaqafi

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Holy Prophet

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Ibn Masud

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Ibn Shihab

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Ibn Umar

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Inna

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Iqama

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Jahsh

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Kaab

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Kaab Bin Malik

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Khazraj

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Medina

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Mistah

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Mistah Bin Uthatha Bin Abbad Bin Muttalib

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Mother

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Muadh

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Muadh Bin Jabal

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Mughirin

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Muhammad

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Muhammad Bin Abdullah Bin Muslim

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Murara Bin Alrabia Amiri

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Numan Bin Bashir

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Numin

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Qatada

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Saad Bin Muadh

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Saad Bin Ubada

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Saeed Bin Mousayib

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Safwan Bin Muattal Sulami Dhakwini

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Safwan Bin Muhriz

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Sakhr Bin Amir

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Sal

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Salman

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim

Salman Farisi

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim

Shabi

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Shuba

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim

Simak

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Talha

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Talha Bin Ubaidullah

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Ubaidullah Bin Abdullah Bin Utba Bin Masud-All

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Umar Bin Abd Alaziz

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Umar Bin Alkhattab

Chapter Name Hadith Pages
Category:NA
  • [[]]
[[:Category:]]
  • [[]]

Umm Mistah

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Unar

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Urwa Bin Zubair

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Usaid Bin Hudair

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Usama Bin Zaid

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Wahy Matlu Quranic Wahy

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Yaqub Bin Ibrahim.

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Yousuf

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Zainab

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Zuhri

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim


Narrators Mentioned in The Book of Repentance in Sahih Muslim




Animals Mentioned in The Book of Repentance in Sahih Muslim


Insects Mentioned in The Book of Repentance in Sahih Muslim


Body Parts Mentioned in The Book of Repentance in Sahih Muslim

Body Parts Starting with B

Body Parts Starting with C

Body Parts Starting with E

Body Parts Starting with F

Body Parts Starting with H

Body Parts Starting with L

Body Parts Starting with N

Back

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Body

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Chest

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Ear

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Eye

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Face

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Hand

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on Sins Are Erased By Praying For Forgiveness And Repenting in Sahih Muslim
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Head

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Heart

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Lip

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Neck

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim
Category:Chapter on Exoneration Of The Prophets Concubine in Sahih Muslim

Nose

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim


Family Members Mentioned in The Book of Repentance in Sahih Muslim

Family Members Starting with B

Family Members Starting with C

Family Members Starting with D

Family Members Starting with F

Family Members Starting with H

Family Members Starting with K

Family Members Starting with M

Family Members Starting with P

Family Members Starting with S

Family Members Starting with T

Family Members Starting with W

Brother

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Child

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim

Children

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim

Connection

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Cousin

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Daughter

Chapter Name Hadith Pages
Category:Chapter on The Protective Jealousy Ghirah Of Allah The Most High And The Prohibition Of Immoral Behavior in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Devoted

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Divorce

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Family

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Father

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

First Cousin

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Friend

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Husband

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Kin

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Mother

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Parent

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Separation

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Single

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Sister

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Son

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Tribe

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Wife

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Wive

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim


Astronomical Body Mentioned in The Book of Repentance in Sahih Muslim


Food Mentioned in The Book of Repentance in Sahih Muslim

Food Starting with A

Food Starting with D

Food Starting with E

Food Starting with F

Food Starting with H

Food Starting with L

Food Starting with O

Food Starting with P

Ate

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Date

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Dried

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Drink

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Eat

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Fire

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Flour

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Food

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Fruit

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Hot

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Lamb

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Order

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Oven

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Provision

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim


Plants Mentioned in The Book of Repentance in Sahih Muslim


Fruits Mentioned in The Book of Repentance in Sahih Muslim


Spices Mentioned in The Book of Repentance in Sahih Muslim


After Life Locations Mentioned in The Book of Repentance in Sahih Muslim

After Life Locations Starting with D

After Life Locations Starting with H

After Life Locations Starting with P

Day Of Resurrection

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim

Hell

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Paradise

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim


Cities Mentioned in The Book of Repentance in Sahih Muslim


Places of Worship Mentioned in The Book of Repentance in Sahih Muslim



Diseas Mentioned in The Book of Repentance in Sahih Muslim


Financial Phrases Mentioned in The Book of Repentance in Sahih Muslim


Prayers Mentioned in The Book of Repentance in Sahih Muslim


TIME Mentioned in The Book of Repentance in Sahih Muslim


Days Mentioned in The Book of Repentance in Sahih Muslim

Days Starting with D

Days Starting with F

Days Starting with H

Days Starting with M

Days Starting with N

Days Starting with P

Days Starting with S

Days Starting with T

Days Starting with W

Day

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Day

Chapter Name Hadith Pages
Category:Chapter on The Vastaess Of Allahs Mercy Which Prevails Over His Wrath in Sahih Muslim
Category:Chapter on Acceptance Of Repentance From Sin Even If The Sin And Repentance Happen Repeatedly in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

First Hours

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Following Day

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Hour

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

March

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

May

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Next Night

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Now

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Present

Chapter Name Hadith Pages
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim

Previously

Chapter Name Hadith Pages
Category:Chapter on Exhortation To Repent And Rejoicing Therein in Sahih Muslim

Sat

Chapter Name Hadith Pages
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Time

Chapter Name Hadith Pages
Category:Chapter on The Virtue Of Constant Dhikr Thinking Of The Hereafter And Remembering That Allah Is Always Watching Permissibility Of Stopping That Sometimes And Attending To Worldly Matters in Sahih Muslim
Category:Chapter on The Words Of Allah The Most High Verily The Good Deeds Remove The Evil Deeds in Sahih Muslim
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Today

Chapter Name Hadith Pages
Category:Chapter on The Acceptance Of The Repentance Of The One Who Kills Even If He Has Killed A Great Deal in Sahih Muslim
Category:Chapter on The Repentance Of Kab Ibn Malik And His Two Companions in Sahih Muslim

Whole Day

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim

Winter

Chapter Name Hadith Pages
Category:Chapter on AlIfk The Slander And The Acceptance Of The Slanderers Repentance in Sahih Muslim


Events and Battles Mentioned in The Book of Repentance in Sahih Muslim



Place Holder Browse Special Properties of The Book of Repentance in Sahih Muslimin a separate Page


Subcategories

This category has the following 10 subcategories, out of 10 total.

C

Afterlife LocationDay Of Resurrection +, Hell + and Paradise +
Astronomical BodyEarth +, Heaven +, Moon + and Sun +
Has AnimalsBird +, Camel +, Cat +, Goat + and Horse +
Has Body-PartsBack +, Body +, Chest +, Ear +, Eye +, Face +, Hand +, Head +, Heart +, Lip +, Neck + and Nose +
Has CitiesBadr +
Has DaysDay +, First Hours +, Following Day +, Hour +, March +, May +, Next Night +, Now +, Present +, Previously +, Sat +, Time +, Today +, Whole Day + and Winter +
Has DiseasBlind +
Has Events or BattlesKhaibar +
Has FamilyBrother +, Child +, Children +, Connection +, Cousin +, Daughter +, Devoted +, Divorce +, Family +, Father +, First Cousin +, Friend +, Husband +, Kin +, Mother +, Parent +, Separation +, Single +, Sister +, Son +, Tribe +, Wife + and Wive +
Has Financial PhrasesSell +
Has FoodAte +, Date +, Dried +, Drink +, Eat +, Fire +, Flour +, Food +, Fruit +, Hot +, Lamb +, Order +, Oven + and Provision +
Has FruitsDate +
Has InsectsInsect +
Has NarratorsKaab Bin Malik +
Has NotablesAbd Alala +, Abd Alala Bin Hammad +, Abd Alrazzaq +, Abd Bin Humaid +, Abdullah +, Abdullah Bin Kaab +, Abdullah Bin Masud +, Abdullah Bin Mubarak +, Abdullah Bin Ubay +, Abdullah Bin Ubay Bin Salul +, Abdulrahman Bin Abdullah Bin Kaab +, Abu Alahwas +, Abu Ayoub Ansari +, Abu Bakr +, Abu Bakr Sidiq +, Abu Burda +, Abu Huraira +, Abu Khaithama +, Abu Khaithama Alansari +, Abu Mousa +, Abu Qatada +, Abu Rahm +, Abu Raub +, Abu Rhm Bin Muttalib Bin Abd Manaf +, Abu Saeed Alkhudri +, Abu Saeed Khudri +, Abu Salama +, Abu Sirma +, Abu Umama +, Aisha +, Albara Bin Azib +, Ali +, Ali Bin Abu Talib +, Ali Ibn Abi Talib +, Alqama Bin Waqqas +, Alwaghra +, Amash +, Anas +, Anas Bin Malik +, Aslam +, Asma +, Asma Daughter Of Abu Bakr +, Assalam-O-Alaikam +, Badr +, Banu Salama +, Barira +, Bin Utba +, Ghassan +, Hadrat Ali +, Hamna +, Hanzala +, Hanzala Taimi Ufayidi +, Hanzala Usayidi +, Harith Bin Suwaid +, Hassan +, Hibban Bin Mousa +, High +, Hilal Bin Umaya +, Hilal Bin Umaya Alwaqafi +, Holy Prophet +, Ibn Masud +, Ibn Shihab +, Ibn Umar +, Inna +, Iqama +, Jahsh +, Kaab +, Kaab Bin Malik +, Khazraj +, Medina +, Mistah +, Mistah Bin Uthatha Bin Abbad Bin Muttalib +, Mother +, Muadh +, Muadh Bin Jabal +, Mughirin +, Muhammad +, Muhammad Bin Abdullah Bin Muslim +, Murara Bin Alrabia Amiri +, Numan Bin Bashir +, Numin +, Qatada +, Saad Bin Muadh +, Saad Bin Ubada +, Saeed Bin Mousayib +, Safwan Bin Muattal Sulami Dhakwini +, Safwan Bin Muhriz +, Sakhr Bin Amir +, Sal +, Salman +, Salman Farisi +, Shabi +, Shuba +, Simak +, Talha +, Talha Bin Ubaidullah +, Ubaidullah Bin Abdullah Bin Utba Bin Masud-All +, Umar Bin Abd Alaziz +, Umar Bin Alkhattab +, Umm Mistah +, Unar +, Urwa Bin Zubair +, Usaid Bin Hudair +, Usama Bin Zaid +, Wahy Matlu Quranic Wahy +, Yaqub Bin Ibrahim. +, Yousuf +, Zainab + and Zuhri +
Has Places of WorshipMasjid + and The House +
Has PlantsDate +, Fruit + and Tree +
Has PrayersNight +
Has SpicesRue +
Has TIMEMorning +, Morning Fiftieth Night + and Night +