Category:The Book of Praying at Night in Ramadaan Taraweeh in Sahih AlBukhari

The Book of Praying at Night in Ramadaan Taraweeh in Sahih AlBukhari Key Points

1. Narrated Abu Huraira I heard Allah Messenger ﷺ saying regarding Ramadan Whoever prayed at night in it the month of Ramadan out of sincere Faith and hoping for a reward from Allah then all his previous sins will be forgiven . SahihAlBukhari-017-001-5181 Category:Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari
2. When the morning prayer was finished he recited Tashah hud and addressing the people said Amma badu your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on . SahihAlBukhari-017-001-5185 Category:Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari
3. He used to pray four rakat let alone their beauty and length and then he would pray four let alone their beauty and length and then he would pray three rakat witr . SahihAlBukhari-017-001-5185 Category:Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari

Most Postive Sentiment Hadith in The Book of Praying at Night in Ramadaan Taraweeh in Sahih AlBukhari

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah; then all his previous sins will be forgiven. Ibn Shihab a sub-narrator said; Allah Messenger ﷺ died and the people continued observing that i.e. Nawafil offered individually; not in congregation ; and it remained as it was during the Caliphate of Abu Bakr and in the early days of Umar Caliphate. SahihAlBukhari-017-001-5182
2. Narrated Abu Huraira: I heard Allah Messenger ﷺ saying regarding Ramadan; Whoever prayed at night in it the month of Ramadan out of sincere Faith and hoping for a reward from Allah; then all his previous sins will be forgiven. SahihAlBukhari-017-001-5181
3. Abdulrahman Bin Abdul Qari said;I went out in the company of Umar Bin AlKhattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So; Umar said; In my opinion I would better collect these people under the leadership of one Qari Reciter i.e. let them pray in congregation!. So; he made up his mind to congregate them behind Ubai Bin Ka Bin Then on another night I went again in his company and the people were praying behind their reciter. On that; Umar remarked; What an excellent Bida i.e. innovation in religion this is; but the prayer which they do not perform; but sleep at its time is better than the one they are offering. He meant the prayer in the last part of the night. In those days people used to pray in the early part of the night. SahihAlBukhari-017-001-5183
4. Narrated Abu Salama Bin Abdulrahman that he asked Aisha How was the prayer of Allah Messenger ﷺ in Ramadan? She replied; He did not pray more than eleven rakat in Ramadan or in any other month. He used to pray four rakat -- let alone their beauty and length--and then he would pray four --let alone their beauty and length -- and then he would pray three rakat witr. She added; I asked; O Allah Messenger ﷺ ! Do you sleep before praying the witr? He replied; O Aisha! My eyes sleep but my heart does not sleep. SahihAlBukhari-017-001-5186
5. Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ used to pray at night in Ramadan. SahihAlBukhari-017-001-5184
6. Narrated Urwa: That he was informed by Aisha; Allah Messenger ﷺ went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning; the people spoke about it and then a large number of them gathered and prayed behind him on the second night. In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah Messenger ﷺ came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them; but the Prophet ﷺ came out only for the morning prayer. When the morning prayer was finished he recited Tashah-hud and addressing the people said; Amma badu; your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on. So; Allah Apostle died and the situation remained like that i.e. people prayed individually. SahihAlBukhari-017-001-5185

Most Negative Sentiment Hadith in The Book of Praying at Night in Ramadaan Taraweeh in Sahih AlBukhari

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Urwa: That he was informed by Aisha; Allah Messenger ﷺ went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning; the people spoke about it and then a large number of them gathered and prayed behind him on the second night. In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah Messenger ﷺ came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them; but the Prophet ﷺ came out only for the morning prayer. When the morning prayer was finished he recited Tashah-hud and addressing the people said; Amma badu; your presence was not hidden from me but I was afraid lest the night prayer Qiyam should be enjoined on you and you might not be able to carry it on. So; Allah Apostle died and the situation remained like that i.e. people prayed individually. SahihAlBukhari-017-001-5185
2. Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah; then all his previous sins will be forgiven. Ibn Shihab a sub-narrator said; Allah Messenger ﷺ died and the people continued observing that i.e. Nawafil offered individually; not in congregation ; and it remained as it was during the Caliphate of Abu Bakr and in the early days of Umar Caliphate. SahihAlBukhari-017-001-5182

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