Category:The Book of Invoking Curses in Sahih Muslim

The Book of Invoking Curses in Sahih Muslim Key Points

1. When Aasi m came back to his family Uwaimir came to him and said Aasi m what did Allah Messenger ﷺ say to you Aasi m said to Uwaimir You did not bring something good . SahihMuslim-017-001-21195 Category:Chapter on Invoking Curses in Sahih Muslim
2. Ibn Shihab narrated about the invokers of curses and the practice of lian based on the authority of Sahl Bin Sad of the tribe of Saida . SahihMuslim-017-001-21196 Category:Chapter on Invoking Curses in Sahih Muslim
3. After some time he that very person came to him Allah Messenger and said I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur Those who accuse their wives verse and he the Holy Prophet recited them to him and admonished him and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter . SahihMuslim-017-001-21198 Category:Chapter on Invoking Curses in Sahih Muslim
4. If you tell the truth it dower is the recompense for your having had the right to intercourse with her and if you tell a lie against her it is still more remote from you than she is . SahihMuslim-017-001-21200 Category:Chapter on Invoking Curses in Sahih Muslim
5. Allah Messenger ﷺ said to her just wait and curse after considering over it but she refused and invoked curse and when she turned away he Allah Apostle said It seems that this woman shall give birth to a curly haired black child And so she did gave birth to a curly haired black child . SahihMuslim-017-001-21207 Category:Chapter on Invoking Curses in Sahih Muslim
6. Allah Messenger ﷺ said See to her if she gives birth to a white complexioned child having dark hair and bright eyes he must be the son of Hilal Bin Umaya and if she gives birth to a child with dark eyelids curly hair and lean shanks he must be the offspring of Sharik Bin Sahma . SahihMuslim-017-001-21209 Category:Chapter on Invoking Curses in Sahih Muslim
7. He took him to Allah Messenger ﷺ and told him about the man whom he had found with his wife and this man was a lean yellow coloured man with lank hair and the person who was accused of committing adultery with her his wife had fleshy shanks with wheat complexion and heavy bulk . SahihMuslim-017-001-21209 Category:Chapter on Invoking Curses in Sahih Muslim
8. A person said to Ibn Abbas Allah be pleased with him Is she that woman about whom Allah Messenger may peace be upen him said If I were to stone anybody without evidence I would have stoned her Ibn Abbas Allah be pleased with him said No it is not she . SahihMuslim-017-001-21210 Category:Chapter on Invoking Curses in Sahih Muslim
9. Because of His jealousy Allah has prohibited abomination both open and secret And no person is more jealous of his honour than Allah and no persons is more fond of accepting an excuse than Allah on account of which He has sent messengers announcers of glad tidings and warners and no one is more fond of praise than Allah on account of which Allah has promised Paradise . SahihMuslim-017-001-21215 Category:Chapter on Invoking Curses in Sahih Muslim
10. He said Is there a dusky one among them He said Yes there are dusky ones among them He said How has it come about He said It is perhaps the strain to which it has reverted whereupon he the Holy Prophet said It is perhaps the strain to which he the child has reverted . SahihMuslim-017-001-21217 Category:Chapter on Invoking Curses in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Invoking Curses in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two. SahihMuslim-017-001-21198
2. AlMughira Bin Shuba Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: If I were to see a man with my wife; I would have struck him with the sword; and not with the flat part side of it. When Allah Messenger ﷺ heard of that; he said: Are you surprised at Saad jealousy of his honour? By Allah; I am more jealous of my honour than he; and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination; both open and secret And no person is more jealous of his honour than Allah; and no persons; is more fond of accepting an excuse than Allah; on account of which He has sent messengers; announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise. SahihMuslim-017-001-21216
3. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Mamar; the words are : Messenger of Allah; my wife has given birth to a dark-complexioned boy; and he at that time was intending to disown him. And this addition has been made at the end of the hadith: He the Holy Prophet did not permit him to disown him. SahihMuslim-017-001-21219
4. Abu Huraira Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: Messenger of Allah; if I were to find with my wife a man; should I wait until I bring four witnesses? He said: Yes. SahihMuslim-017-001-21214
5. Abu Huraira Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: Messenger of Allah; if I were to find with my wife a man; should I not touch him before bringing four witnesses? Allah Messenger ﷺ said: Yes. He said: By no means. By Him Who has sent you with the Truth; I would hasten with my sword to him before that. Allah Messenger ﷺ said: Listen to what your chief says. He is jealous of his honour; I am more jealous than he is and God is more jealous than I. SahihMuslim-017-001-21215
6. Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks. SahihMuslim-017-001-21209

Most Negative Sentiment Hadith in The Book of Invoking Curses in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Ibn Umar Allah be pleased with them reported: Allah Messenger ﷺ asked a person from the Anger and his wife to invoke curse upon one another in order to testify to their truthfulness ; and then effected separation between them. SahihMuslim-017-001-21205
2. Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two. SahihMuslim-017-001-21198
3. Abu Huraira Allah be pleased with him reported: A desert Arab came to Allah Messenger ﷺ and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah Messenger ﷺ said: How has it come about? He said: Messenger of Allah; it is perhaps due to the strain to which it has reverted; whereupon the Prophet ﷺ said: It the birth of the black child may be due to the strain to which he the child might have reverted. SahihMuslim-017-001-21220
4. Ibn Abbas Allah be pleased with them reported: Mention was made of lian in the presence of Allah Messenger ﷺ. And Aasi m Bin Adi passed a remark about it and then turned away; and a man of his tribe came to him complaining that he had found a man with his wife; whereupon Aasi m said: I have been taken by my words. He took him to Allah Messenger ﷺ and told him about the man whom he had found with his wife and this man was a lean; yellow-coloured man with lank hair; and the person who was accused of committing adultery with her his wife had fleshy shanks; with wheat complexion and heavy bulk. Allah Messenger ﷺ said: O Allah; make this case manifest. And as she gave birth to a child; whose face resembled that person about whom her husband had made mention that he had found her with; and Allah Messenger may peace be; upon him had asked them to invoke curses. A person said to Ibn Abbas Allah be pleased with him : Is she that woman about whom Allah Messenger may peace be upen him said : If I were to stone anybody without evidence; I would have stoned her? Ibn Abbas Allah be pleased with him said: No; it is not she. That woman was one who openly spread evil in society. SahihMuslim-017-001-21210
5. Saeed Bin Jubair reported that mousab Bin AlZubair did not effect separation between the Mutalainain invokers of curses. Saeed said: It was mentioned to Abdullah Bin Umar Allah be pleased with them and he said: Allah Apostle ﷺ effected separation between the two members of Banu AlAjlan. SahihMuslim-017-001-21203
6. Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain SahihMuslim-017-001-21195
7. Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks. SahihMuslim-017-001-21209

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