Category:The Book of Divorce in Sahih Muslim

The Book of Divorce in Sahih Muslim Key Points

1. Ibn Rumh in his narration made this addition When Abdullah was asked about it he said to one of them If you have divorced your wife with one pronouncement or two then you can take her back for Allah Messenger ﷺ commanded me to do it but if you have divorced her with three pronouncements then she is forbidden for you until she married another husband and you disobeyed Allah in regard to the divorce of your wife what He had commanded you . SahihMuslim-017-001-21478 Category:Chapter on Threefold Divorce in Sahih Muslim
2. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses he said If you pronounced one divorce or two Allah Messenger ﷺ had commanded him to take her back and then allow her respite until she enters the period of the second menses and then allow her respite until she is purified and then divorce her finally before touching her having a sexual intercourse with her and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife . SahihMuslim-017-001-21481 Category:Chapter on Ila Keeping away from ones wives and giving them the choice And the saying of Allah The Most High But if you help one another against him in Sahih Muslim
3. She said that he already knew that my parents would never allow me to seek separation from him She said Then he said Allah the Exalted and Glorious said Prophet say to thy wives If you desire this world life and its adornment then come I will give you a provision and allow you to depart a goodly departing and if you desire Allah and His Messenger and the abode of the Hereafter then Allah has prepared for the doers of good among you a great reward She is reported to have said About what should I consult my parents for I desire Allah and His Messenger and the abode of the Hereafter She Aisha said Then all the wives of Allah Messenger ﷺ did as I had done . SahihMuslim-017-001-21505 Category:Chapter on Threefold Divorce in Sahih Muslim
4. I asked Aisha Allah be pleased with her about it and she said Allah Messenger ﷺ gave us the option but did it imply divorce It was in fact not a divorce it is effective when women actually avail themselves of it . SahihMuslim-017-001-21508 Category:Chapter on Ila Keeping away from ones wives and giving them the choice And the saying of Allah The Most High But if you help one another against him in Sahih Muslim
5. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell and a semi tanned leather bag hanging in one side and I was moved to tears on seeing this extremely austere living of the Holy Piophet and he said Ibn Khattab what wakes you weep I said Apostle of Allah why should I not shed tears This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger . SahihMuslim-017-001-21516 Category:Chapter on Giving ones wife the choice does not count as a divorce unless it is intended as such in Sahih Muslim
6. His chosen one and that is your store He said Ibn Khattab arent you satisfied that for us there should be the prosperity of the Hereafter and for them there should be the prosperity of this world I said Yes . SahihMuslim-017-001-21516 Category:Chapter on Giving ones wife the choice does not count as a divorce unless it is intended as such in Sahih Muslim
7. I stood at the door of the mosque and I called out at the top of my voice The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed And if any matter pertaining to peace or alarm comes within their ken they broadcast it whereas if they would refer it to the Apostle and those who have been entrusted with authority amongst them those of them who are engaged in obtaining intelligence would indeed know what to do with it iv . SahihMuslim-017-001-21516 Category:Chapter on Giving ones wife the choice does not count as a divorce unless it is intended as such in Sahih Muslim
8. He was lying on the mat and there was nothing between him and that mat and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica meant for dyeing and near his head there was hanging a hide . SahihMuslim-017-001-21517 Category:Chapter on Ila Keeping away from ones wives and giving them the choice And the saying of Allah The Most High But if you help one another against him in Sahih Muslim
9. So I said to him Commander of the Faithful who are the two ladies who had pressed the Prophet ﷺ for providing comforts of life and I had not yet finished my talk when he said They were Aisha and Hafsa . SahihMuslim-017-001-21517 Category:Chapter on Ila Keeping away from ones wives and giving them the choice And the saying of Allah The Most High But if you help one another against him in Sahih Muslim
10. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah the Exalted said If you both turn in repentance to Allah then indeed your hearts are inclined to this Ixvi . SahihMuslim-017-001-21518 Category:Chapter on The woman who has been irrevocably divorced is not entitled to spending in Sahih Muslim
11. He answered the call of nature and then came to me and I poured water over his hands and he performed ablution I said Commander of the Faithful who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah the Exalted and Majestic said If you both turn to Allah in repentance then indeed your heart are inclined to it Umar Allah he pleased with him said How strange is it for you Ibn Abbas Zuhri said By Allah he disliked what he asked about but did not keep it a secret . SahihMuslim-017-001-21519 Category:Chapter on It is permissible for a woman who is observing Iddah after an irrevocable divorce or the death of her husband to go out during the day if she needs to in Sahih Muslim
12. He Umar said They are Hafsa and Aisha and he then began to narrate the hadith and said We were such people among the Quraish who dominated women and as we reached Medina we found there people who were dominated by their women and our women began to learn the habits of their women . SahihMuslim-017-001-21519 Category:Chapter on It is permissible for a woman who is observing Iddah after an irrevocable divorce or the death of her husband to go out during the day if she needs to in Sahih Muslim
13. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ and as a result thereof she may perish So do not retort upon Allah Messenger ﷺ and do not ask him for anything but ask me that which you desire and the frank behaviour of your companion may not mislead you if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her . SahihMuslim-017-001-21520 Category:Chapter on The Iddah of a woman whose husband had died and the like ends when she gives birth in Sahih Muslim
14. I said Messenger of Allah supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no worship Allah the Exalted and Majestic whereupon he Allah Messenger sat up an I then said Ibn Khattab do you doubt that they are a nation whom their nice things have been given immediately in the life of this world . SahihMuslim-017-001-21520 Category:Chapter on The Iddah of a woman whose husband had died and the like ends when she gives birth in Sahih Muslim
15. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said Abu Hafs has divorced his wife with three pronouncements is there any maintenance allowance due to her Thereupon Allah Messenger ﷺ said No maintenance allowance is due to her but she is required to spend the Idda and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik she should better go to the house of Ibn Umm Maktum the blind and further said In case you put off your head dress he Ibn Umm Makhtum will not see you . SahihMuslim-017-001-21522 Category:Chapter on The prohibition of divorcing a menstruating woman without her consent If a man breaks this rule it still counts as a divorce and he should be ordered to take her back in Sahih Muslim
16. Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance . SahihMuslim-017-001-21524 Category:Chapter on Expiation must be offered by one who declares his wife to be unlawful for him but does not intend divorce thereby in Sahih Muslim
17. Ibn AlQasim narrated on the authority of his father that Urwa Bin AlZubair Allah be pleased with him said to Aisha Allah be pleased with her Didnt you see that such and such daughter of AlHakam was divorced by her husband with an irrevocable divorce and she left the house of her husband Thereupon Aisha Allah be pleased with her said It was bad that she did . SahihMuslim-017-001-21538 Category:Chapter on The Iddah of a woman whose husband had died and the like ends when she gives birth in Sahih Muslim
18. Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay and was one of those who participated in the Battle of Badr and he died in the Farewell Pilgrimage and she had been in the family way at that time . SahihMuslim-017-001-21541 Category:Chapter on Threefold Divorce in Sahih Muslim
19. Abu Salama however said Her period of Idda is over with the birth of the child and they were contending with each other over this issue whereupon Abu Huraira Allah be pleased with him said I subscribe to the view held by my nephew i . SahihMuslim-017-001-21544 Category:Chapter on Ila Keeping away from ones wives and giving them the choice And the saying of Allah The Most High But if you help one another against him in Sahih Muslim
20. Umm Habiba sent for a perfume having yellowness in it or something else like it and she applied it to a girl and then rubbed it on her cheeks and then said By Allah I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days but in case of the death of the husband it is permissible for four months and ten days . SahihMuslim-017-001-21546 Category:Chapter on It is permissible for a woman who is observing Iddah after an irrevocable divorce or the death of her husband to go out during the day if she needs to in Sahih Muslim
21. This hadith was narrated by Zainab from her mother and from Zainab the wife of Allah Apostle ﷺ or from some other lady from among the wives of the Prophet ﷺ . SahihMuslim-017-001-21547 Category:Chapter on The Iddah of a woman whose husband had died and the like ends when she gives birth in Sahih Muslim
22. Zainab bint Abu Salama reported Umm Salamah and Umm Habiba Allah be pleased with them were talking with each other and saying that a woman came to Allah Messenger ﷺ and mentioned to him that her daughter had lost her husband and her eyes were sore and she wnted to use collyrium whereupon Allah Messenger ﷺ said One among you used to throw dung at the end of a year and now this abstinence from adornment is only for four months and ten days . SahihMuslim-017-001-21549 Category:Chapter on The prohibition of divorcing a menstruating woman without her consent If a man breaks this rule it still counts as a divorce and he should be ordered to take her back in Sahih Muslim
23. And she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except a little perfume or incense when she has been purified after her courses . SahihMuslim-017-001-21550 Category:Chapter on Threefold Divorce in Sahih Muslim
24. Umm Atiya Allah be pleased with her said We were forbidden to observe mourning for the dead beyond three days except in the case of husband where it is permissible for four months and ten days and that during this period we should neither use collyrium nor touch perfume nor wear dyed clothes but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent . SahihMuslim-017-001-21551 Category:Chapter on Expiation must be offered by one who declares his wife to be unlawful for him but does not intend divorce thereby in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Divorce in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Ibn Abbas Allah be pleased with them reported. I had always been anxious to ask Umar Allah be pleased with him about the two ladies amongst the wives of Allah Prophet may peace be upon Lim about whom Allah; the Exalted; said: If you both turn in repentance to Allah; then indeed your hearts are inclined to this Ixvi. 4 ; until Umar Allah be pleased with him set out for Hajj and I also went along with him. And as we were going along a path; Umar Allah be pleased with hiyn went Aasi de and I also went Aasi de with him with a jug of water. He answered the call of nature; and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful; who are the two ladies amongst the wives of Allah Prophet ﷺ about whom Allah; the Exalted and Majestic; said: If you both turn to Allah in repentance; then indeed your heart are inclined to it? Umar Allah he pleased with him said: How strange is it for you; Ibn Abbas! Zuhri said: By Allah; he disliked what he asked about; but did not keep it a secret. He Umar said: They are Hafsa and Aisha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women; and as we reached Medina we found there people who were dominated by their women; and our women began to learn the habits of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umaya Bin Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah; the wives of Allah Apostle ﷺ retort upon him; and one of them detaches herself from him for the day until the night. So I Umar went out and visited Hafsa and said: Do you retort upon Allah Messenger ﷺ ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ ; and as a result thereof she may perish? So do not retort upon Allah Messenger ﷺ and do not ask him for anything; but ask me that which you desire; and the frank behaviour of your companion may not mislead you; if she is more graceful and is dearer to Allah Messenger ﷺ than you meaning Aisha Allah be pleased with her. He Hadrat Umar further said: I had a compalaion from the Ansar and; we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day; and he brought me the news about the revelation and other matter ; and I brought him the news like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended the Apostle. and then came to me at night and knocked at my door and called me; and I came out to him; and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No; but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself; and then came there in the house of the Holy Prophet and visited Hafsa; and she was weeping. I said: Has Allah Messenger ﷺ divorced you all ? She said: I do not know. He has; however; separated himself in his attic. I came to a black servant and said to him: Seek permission for Umar. He went in and then came to me and said: I made mention of you to him; but he kept quiet. I then went to the pulpit and sat there; and there was a group of people sitting by it and some of then were weeping. I sat there for some time; until I was overpowered by that very idea which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah Messenger ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah; have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah; I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you; but; by Allah. the wives of Allah Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah Messenger ﷺ ; and she has certainly perished. Allah Messtnger ﷺ smiled; I said: Messenger of Allah; I visited Hafsa and said: The behaviour of your companion Aisha may not mislead you; If she is more graceful than you and is dearer to Allah Messenger ﷺ than you. Allah Messenger ﷺ smiled for the second time. I said: Allah Messenger; way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head to see things in the house and; by Allah; I did not see anything significant besides three hides. I said: Messenger of Allah; supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no; worship Allah; the Exalted and Majestic; whereupon he Allah Messenger sat up an I then said: Ibn Khattab; do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah Messenger! seek pardon for me. And he Allah Messenger had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him Allah Messenger. Zuhri said: Urwa informed me that AIsha Allah be pleased with her said: When twenty-nine nights were over; Allah Messenger ﷺ visited me; and he began his visit with me. I said: Messenger of Allah; you had taken an oath that you would not visit us for a month; while you have visited after I have counted only twenty-nine nights. Thereupon he said: The month may also be of twenty-nine days. He then said: Aisha; I am going to talk to you about a matter; and you should not be hasty in it and do not give your final decision until you have consulted your parents. He then recited this verse to me: O Prophet; say to your wives till he reached mighty reward xxxiii. 28. Aisha Allah be pleased with her said: By Allah; he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Mamar said: Ayoub reported to me that Aisha said: Dont inform your wives that I have chosen you; whereupon Allah Apostle ﷺ said: Verily Allah has sent me as a conveyer of message; and He has not sent me as a source of hardship to others. Qatada said: Saghat qulubukum means Your hearts have inclined. SahihMuslim-017-001-21520
2. Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin Khattib Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women. SahihMuslim-017-001-21477
3. Aisha Allah be pleased with her reported: When the Messenger of Allah ﷺ was commanded to give option to his wives; he started it from me saying: I am going to mention to you a matter which you should not decide in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah; the Exalted and Glorious; said: Prophet; say to thy wives: If you desire this world life and its adornment; then come; I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter; then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents; for I desire Allah and His Messenger and the abode of the Hereafter? She Aisha said: Then all the wives of Allah Messenger ﷺ did as I had done. SahihMuslim-017-001-21506
4. Ubaidullah Bin Abdullah Bin Utba reported that Amr Bin Hafs Bin AlMughira set out along with Ali Bin Abi Talib Allah be pleased with him to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the irrevocable divorce; and he commanded AlHarith Bin Hisham and Ayash Bin Abu Rabia to give her maintenance allowance. They said to her: By Allah; there is no maintenance allowance for you; except in case you are pregnant. She came to Allah Apostle may peace he upon him and mentioned their opinion to him; whereupon he said: There is no maintenance allowance for you. Then she sought permission to move to another place ; and he the Holy Prophet permitted her. She said: Allah Messenger; where should I go ? He said: To the house of Ibn Umm Maktum and; as he is blind; she could put off her garmeqts in his presence and he would not see her. And when her Idda was over. Allah Apostle ﷺ married her to Usama Bin Zaid. Marwan the governor of Medina sent Qabisa Bin Dhuwaib in order to ask her about this hadith; and she narrated it to him; whereupon Marwan said: We have not heard this hadith but from a woman. We would adopt a safe path where we found the people. Fatima said that when these words of; Marwan were conveyed to her. There is between me and you the word of Allah; the Exalted and Majestic: Do not turn them out of their houses. She asserted: This is in regard to the revocable divorce what new turn can the event take after three pronouncements separation between irrevocable. Why do you say there is no maintenance allowance for her if she is not pregnant? Then on what ground do you restrain her? SahihMuslim-017-001-21528
5. Abu Ishaq reported: I was with AlAswad Bin Yazid sitting in the great mosque; and there was with us AlShabi; and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah Messenger ﷺ did not make any provision for lodging and maintenance allowance for her. AlAswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee; you narrate like it; whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her; there is a provision of lodging and maintenance allowance. Allah; the Exalted and Majestic; said: Turn them not from their houses nor should they themselves go forth unless they commit an open indecency lxv. 1. SahihMuslim-017-001-21534
6. Jabir Bin Abdullah Allah be pleased with them reported: Abu Bakr Allah be pleased with him came and sought permission to see Allah Messenger ﷺ. He found people sitting at his door and none amongst them had been granted permission; but it was granted to Abu Bakr and he went in. Then came Umar and he sought permission and it was granted to him; and he found Allah Apostle ﷺ sitting sad and silent with his wives around him. He Hadrat Umar said: I would say something which would make the Prophet ﷺ laugh; so he said: Messenger of Allah; I wish you had seen the treatment meted out to the daughter ofKhadija when you asked me some money; and I got up and slapped her on her neck. Allah Messenger mav ﷺ laughed and said: They are around me as you see; asking for extra money. Abu Bakr Allah be pleased with him then got up went to Aisha Allah be pleased with her and slapped her on the neck; and Umar stood up before Hafsa and slapped her saying: You ask Allah Messenger ﷺ which he does not possess. They said: By Allah; we do not ask Allah Messenger ﷺ for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him: Prophet: Say to thy wives... for a mighty reward xxxiii. 28. He then went first to Aisha Allah be pleased with her and said: I want to propound something to you; Aisha; but wish no hasty reply before you consult your parents. She said: Messenger of Allah; what is that? He the Holy Prophet recited to her the verse; whereupon she said: Is it about you that I should consult my parents; Messenger of Allah? Nay; I choose Allah; His Messenger; and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh; or cause harm; but He has sent me to teach and make things easy. SahihMuslim-017-001-21515
7. Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet. SahihMuslim-017-001-21504

Most Negative Sentiment Hadith in The Book of Divorce in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Umm Atiya Allah be pleased with her reported that Allah Messenger ﷺ had said: A woman must not observe mourning for one who had died for more than three days except for four months and ten days in the case of her husband. And she must not wear a dyed garment except one of the types made of dyed yarn; or apply collyrium; or touch perfume except a little perfume or incense; when she has been purified after her courses. SahihMuslim-017-001-21561
2. Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow perfume on the third day and rubbed it on her forearms and on her cheeks and said: I had in fact no need of it; but I heard Allah Messenger ﷺ as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except at the death of husband in which case she must abstain from adornment for four months and ten days. SahihMuslim-017-001-21555
3. Umar Bin AlKhattab Allah be pleased with him reported: When Allah Apostle ﷺ kept himself away from his wives; I entered the mosque; and found people striking the ground with pebblesand saying: Allah Messenger ﷺ has divorced his wives; and that was before they were commanded to observe seclusion Umar said to himself: I must find this actual position today. So I went to Aisha Allah be pleased with her and said to her : Daughter of Abu Bakr; have you gone to the extent of giving trouble to Allah Messenger ﷺ ? Thereupon she said: Son of Khattab; you have nothing to do with me; and I have nothing to do with you. You should look to your own receptacle. He Umar said: I visited Hafsa daughter of Umar; and said to her: Hafsa; the news has reached me that you cause Allah Messenger ﷺ trouble. You know that Allah Messenger ﷺ does not love you; and had I not been your father he would have divorced you. On hearing this she wept bitterly. I said to her: Where is Allah Messenger ﷺ ? Shesaid: He is in the attic room. I went in and found Rabah; the servant of Allah Messenger ﷺ ; sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah Messenger ﷺ climbed to the apartment and came down. I cried: 0 Rabah; seek permission for me from Allah Messenger way ﷺ. Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah; seek permission for me from Allah Messenger ﷺ. Rabah looked towards the apartment and then cast a glance at me; but said nothig. I then raised my voice and said: 0 Rabah; seek permission for me from Allah Messenger ﷺ. I think that Allah Messenger ﷺ is under the impression that I have come for the sake of Hafsa. By Allah; if Allah Messenger ﷺ would command me to strike her neck; I would certainly strike her neck. I raised my voice and he pointed me to climb up and get into his apartment. I visited Allah Messenger ﷺ ; and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing else over him; and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah Messenger ﷺ. I found only a handful of barley equal to one sa and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell; and a semi-tanned leather bag hanging in one side ; and I was moved to tears on seeing this extremely austere living of the Holy Piophet ; and he said: Ibn Khattab; what wakes you weep? I said: Apostle of Allah; why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room except these few things that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Allah Messenger. His chosen one; and that is your store! He said: Ibn Khattab; arent you satisfied that for us there should be the prosperity of the Hereafter; and for them there should be the prosperity of this world? I said: Yes. And as I had entered I had seen the signs of anger on his face; and I therefore; said: Messenger of Allah; what trouble do you feel from your wives; and if youhave divorced them; verily Allah is with you; His angels; Gabriel; Mikail; I and Abu Bakr and the believers are with you. And seldom I talked and which I uttered on that day I hoped that Allah would testify to my words that I uttered. And so the verse of option Ayat AlTakhyir was revealed. Maybe his Lord; if he divorce you; will give him in your place wives better than you... Ixv. 5. And if you back up one another against him; then surely Allah is his Patron; and Gabriel and the righteous believers; and the angels after that are the aidera lvi. 4. And it was Aisha; daughter of Abu Bakr; and Hafsa who had prevailed upon all the wives of Allah Prophet way ﷺ for pressing them for mote money. I said: Messenger of Allah; have you divorced them? He said: No. I said: Messenger of Allah; I entered the mosque and found the Muslims playing with pebbles absorbed in thought and saying: Allah Messenger has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes; if you so like. And I went on talking to him until I found the signs of anger disappeared on his face and his seriousness was changed to a happy mood and as a result thereof his face had the natural tranquillity upon it and he laughed and his teeth were the most charming among the teeth of all people. Then Allah Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Allah Messenger ﷺ came down with such ease as if he was walking on the ground; not touching anything with his hand to get support. I said: Messenger of Allah; you remained in your apartment for twenty-nine days. He said: At times the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives and it was on this occasion that this verse was revealed: And if any matter pertaining to peace or alarm comes within their ken; they broadcast it; whereas; if they would refer it to the Apostle and those who have been entrusted with authority amongst them; those of them who are engaged in obtaining intelligence would indeed know what to do with it iv 83. And it was I who understood this matter; and Allah revealed the verse pertaining to option given to the Prophet ﷺ in regard to the retaining or divorcing of his wives. SahihMuslim-017-001-21516
4. Abdullah Bin Abbas Allah be pleased with tlicm reported: I intended to ask Umar Bin AlKhattab Allah be pleased with him about a verse; but I waited for one year to ask him out of his fear; until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped Aasi de towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful; who are the two among the wives of Allah Messenger ﷺ who backed up one another in their demand for extra money ? He said: They were Hafsa and Aisha Allah be pleased with them. I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Dont do that. If you think that I have any knowledge; do ask me about that. And if I were to know that; I would inform you. He the narrator stated that Umar had said: By Allah; during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed; and appointed turn for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you; O son of Khattab; do not like anyone to retort upon you; whereas your daughter retorts upon Allah Messenger may peace be upou him until he spends the day in vexation. Umar said: I took hold of my cloak; then came out of my house until I visited Hafsa and said to her: O daughter; I heard that you retort upon Allah Messenger ﷺ until he spends the day in vexation; whereupon Hafsa said: By Allah; we do retort upon him. I said: You should bear in mind; my daughter; that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her; and the love of Allah Messenger ﷺ for her. I Umar then visited Umm Salamah because of my relationship with her and I talked to her. Umm Salamah said to me: Umar Bin AlKhattab; how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger ﷺ and his wives; and this perturbed me so much that I refrained from saying what I had to say; so I came out of her apartment; and I had a friend from the Anar. When I had been absent from the company of the Holy Prophet he used to bring me the news and when he had been absent I used to bring him the news; and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us; and our minds were haunted by him. My friend; the Ansari; came to me; and he knocked at the door and said: Open it; open it. I said: Has the Ghassani come? He said: The matter is more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and Aisha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah Messenger ﷺ in his attic to which he climbed by means of a ladder made of date-palm; and the servant of Allah Messenger ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah Messenger ﷺ and as I narrated the news concerning Umm Salamah; Allah Messenger ﷺ smiled. He was lying on the mat and there was nothing between him and that mat ; and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica; meant for dyeing and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah Messenger ﷺ ; and so I wept. He said: What makes you weep? I said: Messenger of Allah; the Khusrau and the Ceasars spendd their lives in the midst of luxuries ; whereas you being Allah Messenger are leading your life in this poverty. Thereupon Allah Messenger ﷺ said: Dont you like that they should have riches of their world; and you have the Hereafter. SahihMuslim-017-001-21517
5. Umm Atiya Allah be pleased with her said: We were forbidden to observe mourning for the dead beyond three days except in the case of husband where it is permissible for four months and ten days; and that during this period we should neither use collyrium nor touch perfume; nor wear dyed clothes; but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent. SahihMuslim-017-001-21563
6. Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet. SahihMuslim-017-001-21504
7. Safiya bint Abu Ubaid reported that she heard Hafsa daughter of Umar Allah be pleased with them ; and wife of Allah Prophet ﷺ ; narrating a hadith like this from Allah Apostle ﷺ ; and she made this addition: She should abstain from adorning herself in case of the death of her husband for four months and ten days. SahihMuslim-017-001-21558
8. Abu Ishaq reported: I was with AlAswad Bin Yazid sitting in the great mosque; and there was with us AlShabi; and he narrated the narration of Fatima bint Qais Allah be pleased with her that Allah Messenger ﷺ did not make any provision for lodging and maintenance allowance for her. AlAswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee; you narrate like it; whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle ﷺ for the words of a woman. We do not know whether she remembers that or she forgets. For her; there is a provision of lodging and maintenance allowance. Allah; the Exalted and Majestic; said: Turn them not from their houses nor should they themselves go forth unless they commit an open indecency lxv. 1. SahihMuslim-017-001-21534

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