Category:The Book of Distribution of Water in Sahih AlBukhari

The Book of Distribution of Water in Sahih AlBukhari Key Points

1. Narrated Sahl Bin Sad A tumbler full of milk or water was brought to the Prophet ﷺ who drank from it while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men . SahihAlBukhari-017-001-5028 Category:Chapter on Giving water in charity or as a gift and whoever thinks that giving water in charity or as a gift or by way of a testament is permissible whether it is divided or not in Sahih AlBukhari
2. And man displayed his goods for sale after the Asr prayer and he said By Allah except Whom None has the right to be worshipped I have been given so much for my goods and somebody believes him and buys them . SahihAlBukhari-017-001-5033 Category:Chapter on The dams of rivers in Sahih AlBukhari
3. AlZubair said By Allah I think that the following verse was revealed on this occasion But no by your Lord They can have No faith Until they make you judge In all disputes between them . SahihAlBukhari-017-001-5034 Category:Chapter on The land near the source of water to be irrigated first in Sahih AlBukhari
4. The Ansari said Is it because he is your aunt son On that the color of the face of Allah Messenger ﷺ changed and he said O Zubair Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees . SahihAlBukhari-017-001-5035 Category:Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari
5. The sub narrator Ibn Shihab said to Juraij another sub narrator The Ansar and the other people interpreted the saying of the Prophet Irrigate your land and withhold the water till it reaches the walls between the pits around the trees as meaning up to the ankles . SahihAlBukhari-017-001-5035 Category:Chapter on The land to be covered with water up to the ankles in Sahih AlBukhari
6. Allah Messenger ﷺ further said Allah knows better Allah said to the woman You neither fed it nor watered when you locked it up nor did you set it free to eat the insects of the earth . SahihAlBukhari-017-001-5037 Category:Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari
7. Narrated Sahl Bin Sad Once a tumbler full of milk or water was brought to Allah Messenger ﷺ who drank from it while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men . SahihAlBukhari-017-001-5037 Category:Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari
8. The Prophet ﷺ asked O boy Do you allow me to give the drink to the elder people first The boy said I will not prefer anybody to have my share from you O Allah Apostle So he gave it to the boy . SahihAlBukhari-017-001-5037 Category:Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari
9. Narrated Abu Huraira The Prophet ﷺ said By Him in Whose Hands my soul is I will drive some people out from my sacred Fount on the Day of Resurrection as strange camels are expelled from a private trough . SahihAlBukhari-017-001-5037 Category:Chapter on The owner od a tank or a leather watercontainer in Sahih AlBukhari
10. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden and if that horse breaks its rope and crosses one or two hills then all its footsteps and its dung will be counted as good deeds for its owner and if it passes by a river and drinks from it then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then . SahihAlBukhari-017-001-5039 Category:Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
11. When Allah Messenger ﷺ was asked about donkeys he replied Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection . SahihAlBukhari-017-001-5042 Category:Chapter on Documentation of the land grants in Sahih AlBukhari
12. The man said What about a lost camel The Prophet ﷺ said Why should you take it as it has got its water container its stomach and its hooves and it can reach the places of water and can eat the trees till its owner finds it . SahihAlBukhari-017-001-5044 Category:Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
13. I let both of them kneel at the door of one of the Ansar intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima . SahihAlBukhari-017-001-5044 Category:Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari

Most Postive Sentiment Hadith in The Book of Distribution of Water in Sahih AlBukhari

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Narrated AlZubair Bin AlAwam: The Prophet ﷺ said; No doubt; one had better take a rope and cut and tie a bundle of wood and sell it whereby Allah will keep his face away from Hell-fire rather than ask others who may give him or not. SahihAlBukhari-017-001-5048
2. Narrated Abu Huraira: Allah Messenger ﷺ said; No doubt; you had better gather a bundle of wood and carry it on your back and earn your living thereby rather than ask somebody who may give you or not. SahihAlBukhari-017-001-5049
3. Narrated Abu Huraira: The Prophet ﷺ allowed the sale of the dates of the Araya for ready dates by estimating the former which should be estimated as less than five Awsuq or five Awsuq. Dawud; the sub-narrator is not sure as to the right amount. SahihAlBukhari-017-001-5057
4. Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection. SahihAlBukhari-017-001-5046
5. Narrated Abu Huraira: Allah Messenger ﷺ said; Do not withhold the superfluous water; for that will prevent people from grazing their cattle. SahihAlBukhari-017-001-5030
6. Narrated Abu Huraira: Allah Messenger ﷺ said; While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it; he saw a dog panting and eating mud because of excessive thirst. The man said; This dog is suffering from the same problem as that of mine. So he went down the well ; filled his shoe with water; caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his good deed and forgave him. The people asked; O Allah Messenger ﷺ ! Is there a reward for us in serving the animals? He replied; Yes; there is a reward for serving any animate. SahihAlBukhari-017-001-5038
7. Narrated Zaid Bin Khalid: A man came to Allah Messenger ﷺ and asked about AlLuqata a fallen thing. The Prophet ﷺ said; Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up; give it to him; otherwise use it as you like. The man said; What about a lost sheep? The Prophet ﷺ said; It is for you; your brother or the wolf. The man said What about a lost camel? The Prophet ﷺ said; Why should you take it as it has got its water-container its stomach and its hooves and it can reach the places of water and can eat the trees till its owner finds it? SahihAlBukhari-017-001-5047
8. Narrated AlZuhri: Anas Bin Malik said; that once a domestic sheep was milked for Allah Messenger ﷺ while he was in the house of Anas Bin Malik. The milk was mixed with water drawn from the well in Anas house. A tumbler of it was presented to Allah Messenger ﷺ who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet ﷺ removed the tumbler from his mouth; Umar was afraid that the Prophet ﷺ might give it to the bedouin; so he said. O Allah Messenger ﷺ ! Give it to Abu Bakr who is sitting by your side. But the Prophet ﷺ gave it to the bedouin; who was to his right and said; You should start with the one on your right side. SahihAlBukhari-017-001-5029
9. Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles. SahihAlBukhari-017-001-5037
10. Narrated Anas ra : The Prophet ﷺ called the Ansar so as to grant them a portion of the land of Bahrain. They said; O Allah Messenger ! If you grant this to is; write a similar document on our Quraish emigrant brothers. But the Prophet ﷺ did not have enough grants and he said: After me you will see the people giving preference to others ; so be patient till you meet me. SahihAlBukhari-017-001-5052

Most Negative Sentiment Hadith in The Book of Distribution of Water in Sahih AlBukhari

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Narrated Abu Huraira: The Prophet ﷺ said; There are three types of people whom Allah will neither talk to; nor look at; on the Day of Resurrection. They are : -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given; -2. a man who takes a false oath after the Asr prayer in order to grab a Muslim property; and -3. a man who withholds his superfluous water. Allah will say to him; Today I will withhold My Grace from you as you withheld the superfluity of what you had not created. SahihAlBukhari-017-001-5044
2. Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection. SahihAlBukhari-017-001-5046
3. Narrated Abu Huraira: Allah Messenger ﷺ said; No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government. SahihAlBukhari-017-001-5032
4. Narrated Sahl Bin Sad: A tumbler full of milk or water was brought to the Prophet ﷺ who drank from it; while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet ﷺ asked; O boy; will you allow me to give it i.e. the rest of the drink to the old men? The boy said; O Allah Messenger ﷺ ! I will not give preference to anyone over me to drink the rest of it from which you have drunk. So; the Prophet ﷺ gave it to him. SahihAlBukhari-017-001-5028
5. Narrated Abdullah Bin AlZubair: An Ansari man quarreled with AlZubair in the presence of the Prophet ﷺ about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to AlZubair; Let the water pass but AlZubair refused to do so. So; the case was brought before the Prophet ﷺ who said to AlZubair; O Zubair! Irrigate your land and then let the water pass to your neighbor. On that the Ansari got angry and said to the Prophet; Is it because he i.e. AlZubair is your aunt son? On that the color of the face of Allah Messenger ﷺ changed because of anger and he said; O Zubair! Irrigate your land and then withhold the water till it reaches the walls between the pits round the trees. AlZubair said; By Allah; I think that the following verse was revealed on this occasion: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 SahihAlBukhari-017-001-5035
6. Narrated Urwa: When a man from the Ansar quarreled with AlZubair; the Prophet ﷺ said; O Zubair! Irrigate your land first and then let the water flow to the land of the others. On that the Ansari said; to the Prophet ; It is because he is your aunt son. On that the Prophet ﷺ said; O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop i.e. let the water go to the other land. I think the following verse was revealed concerning this event: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 SahihAlBukhari-017-001-5036
7. Narrated Urwa Bin AlZubair: An Ansari man quarreled with AlZubair about a canal in the Harra which was used for irrigating date-palms. Allah Messenger ﷺ ; ordering AlZubair to be moderate; said; O Zubair! Irrigate your land first and then leave the water for your neighbor. The Ansari said; Is it because he is your aunt son? On that the color of the face of Allah Messenger ﷺ changed and he said; O Zubair! Irrigate your land and withhold the water till it reaches the walls that are between the pits around the trees. So; Allah Apostle gave AlZubair his full right. AlZubair said; By Allah; the following verse was revealed in that connection: But no; by your Lord They can have No faith Until they make you judge In all disputes between them. 4.65 The sub-narrator; Ibn Shihab said to Juraij another sub-narrator ; The Ansar and the other people interpreted the saying of the Prophet; Irrigate your land and withhold the water till it reaches the walls between the pits around the trees; as meaning up to the ankles. SahihAlBukhari-017-001-5037

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