Cat

From HodHood
Jump to: navigation, search

Key Points of Hadith Mentioned Cat

  1. On completion o the prayer he said Paradise became s near to me that if I had dared I would have plucked one of its bunches for you and Hell became so near to me that said O my Lord will I be among those people Then suddenly I saw a woman and a Cat was lacerating her with it claws . SahihAlBukhari-017-001-712 Category:Chapter on Chapter in Sahih AlBukhari
  2. Abu Huraira also said The Prophet ﷺ said The Cattle suffering from a disease should not be mixed up with healthy Cattle or said Do not put a patient with a healthy person as a precaution . SahihAlBukhari-017-001-2445 Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari
  3. A bedouin got up and said Dont you see how camels on the sand look like deer but when a mangy camel mixes with them they all get infected with mange On that the Prophet ﷺ said Then who conveyed the mange disease to the first camel . SahihAlBukhari-017-001-2445 Category:Chapter on No Adwa no contagious disease is conveyed without Allahs permission in Sahih AlBukhari
  4. Narrated AlSaib Bin Yazid Abu Sufyan Bin Abu Zuhair a man from Azd Shanua and one of the companions of the Prophet ﷺ said I heard Allah Messenger ﷺ saying If one keeps a dog which is meant for guarding neither a farm nor Cattle one Qirat of the reward of his good deeds is deducted daily . SahihAlBukhari-017-001-5061 Category:Chapter on Keeping a watchdog for the farm in Sahih AlBukhari
  5. O worshippers of Allah Hold fast We said O Messenger of Allah How long will he linger on the earth He said Forty days a day like a year a day like a month a day like a week and the remainder of his days are like your days . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
  6. And the Messenger of Allah ruled that if a person blood money was paid in Cattle among those who kept Cattle the amount was two hundred cows and if a person blood money was paid in sheep among this who kept sheep the value was two thousand sheep . SunanAlTermithi-017-001-10339 Category:Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
  7. And the Messenger of Allah ruled that if a woman commits urder then he Asahah whoever they may be must pay the blood money but they do not inherit anything except that which is left over from her heirs if a woman is killed then her blood money is to be shared among her heirs and they may kill her killer . SunanAlNasai-017-001-11405 Category:Chapter on The Leftovers Of A Cat in Sunan AlNasai
  8. It was narrated that Muadh said That when the Messenger of Allah sent him to Yemen he commanded him to take from every thirty Cattle a male or female Tabi two year old and from every forty a Musinnah three year old and from every person who had reached the age of puberty a Dinar or is equivalent in Maafir . SunanAlNasai-017-001-14712 Category:Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
  9. It was narrated that Jabir Bin Abdullah said The Messenger of Allah said There is no owner of camels or Cattle or sheep who does not give what is due on them but he will be made to stand for them on the Day of Resurrection in a flat arena and those with hooves will trample him with their hooves and those with horns will gore him with their horns . SunanAlNasai-017-001-14712 Category:Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
  10. He started weeping and blowing during his prostration and said Lord You did not tell me that You would do that while I am asking You for forgiveness You did not tell me that You would do that while I was still among them . SunanAlNasai-017-001-15456 Category:Chapter on Another version in Sunan AlNasai
  11. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ and I saw therein the brother of Banu As Dudu the thief who stole from the pilgrims and when he was caught he said The crooked stick did it and I saw therein a tall black woman who was being punished because of a Cat she tied up and did not feed or give it water and she did not let it eat of the vermin of the earth until it died . SunanAlNasai-017-001-15456 Category:Chapter on Another version in Sunan AlNasai
  12. If one of them becomes eclipsed or he said if one of them does anything like that then hasten to remember Allah the Mighty and Sublime . SunanAlNasai-017-001-15456 Category:Chapter on Another version in Sunan AlNasai
  13. What the then They said You forbade us to eat the flesh of sacrificial animals beyond threoq days whereupon he said I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat preserve and give in charity . SunanAlNasai-017-001-15470 Category:Chapter on What to say when prostrating during the eclipse prayer in Sunan AlNasai
  14. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person but in reality both these the sun and the moon are among the signs of Allah which are shown to you so when there is an eclipse observe prayer till it the sun or the moon brightens . SahihMuslim-017-001-21665 Category:Chapter on The virute of manumitting ones slave girl then marrying her in Sahih Muslim
  15. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship . SahihMuslim-017-001-21879 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  16. I also saw in it in Hell the owner of a Cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth till the Cat died of starvation . SahihMuslim-017-001-21879 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  17. It was again said Messenger of Allah what about cows Cattle and sheep He said It any owner of the Cattle and sheep does not pay what is due on them when the Day of Resurrection comes a soft sandy plain would be spread for them he will find none of them missing with twisted horns without horns or with a broken horn and they will gore him with their horns and trample him with their hoofs . SahihMuslim-017-001-21880 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  18. It was said Messenger of Allah what about the asses Upon this he said Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature He who does an atom weight of good will see it and he who does an atom weight of evil will see it xcix . SahihMuslim-017-001-21880 Category:Chapter on What Was Shown To The Prophet Of Paradise And Hell During The Eclipse Prayer in Sahih Muslim
  19. And no owner of the Cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him he would find none of them missing with twisted horns without horns or with broken horns and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years and he would see the paths leading to Paradise or to Hell . SahihMuslim-017-001-21927 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  20. They are a source of reward to a person they are a covering to a person and they are a burden to a person . SahihMuslim-017-001-21927 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  21. Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves . SahihMuslim-017-001-21927 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  22. And no owner of the Cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet . SahihMuslim-017-001-21927 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  23. And he also said like Ubaid Bin Umair Abu AlZubair said I heard Ubaid Bin Umair saying A man said Messenger of Allah what is due on camels He said Milking them near water and lending of bucket used for drawing water from it or lending its male for mating with a camel and providing it as a ride for the sake of Allah . SahihMuslim-017-001-21929 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  24. We said Messenger of Allah but what is due on them He said Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah . SahihMuslim-017-001-21929 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  25. I said Messenger of Allah let my father be ransom for you who are they the losers He said They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them behind them and on their right side and on their left side and they are a few . SahihMuslim-017-001-21929 Category:Chapter on The sin of one who withholds Zakat in Sahih Muslim
  26. So Umar fixed the value for those who possessed gold at one thousand dinars for those who possessed silver at twelve thousand dirhams for those who possessed Cattle at two hundred cows for those who possessed sheep at two thousand sheep and for those who possessed suits of clothing at two hundred suits . SunanAbuDawoud-017-001-25168 Category:Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
  27. Narrated Ata Ibn Abu Rabah The Messenger of Allah ﷺ gave judgment that blood wit for those who possessed camels should be one hundred camels and for those who possessed Cattle two hundred cows and for those who possessed sheep one thousand sheep and for those who possessed suits of clothing two hundred suits and for those who possessed wheat something which the narrator Muhammad Ibn Ishaq did not remember . SunanAbuDawoud-017-001-25168 Category:Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
  28. Narrated Abu Dawud I found in my notebook from Shaiban and I did not hear from him Abu Bakr a reliable friend of ours said Shaiban Muhammad Bin Rashid Sulaiman Bin Mousad Amr Bin Suhaib On his father authority said that his grandfather said The Messenger of Allah ﷺ would fix the blood money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen and he would fix it according to the price of camels . SunanAbuDawoud-017-001-25168 Category:Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
  29. Ali then said O people I heard the Messenger of Allah ﷺ say there will appear from among my community people who recite the Quran and your recitation has no comparison with their recitation and your prayer has no comparison with their prayer and your fasts have no comparison with their fasts . SunanAbuDawoud-017-001-25759 Category:Chapter on The Amount Of The Diyah in Sunan Abu Dawoud
  30. Salamah Bin Kuhail said Zaid Bin Wahb then informed me of all the halting places one by one saying Until we passed a bridge . SunanAbuDawoud-017-001-25781 Category:Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
  31. He said We used to sacrifice a Fara in pre Islamic days so what do you command us He said On every pasturing animal there is a Fara which is fed by your Cattle till it becomes strong and capable of carrying load . SunanAbuDawoud-017-001-28459 Category:Chapter on Eating predators in Sunan Abu Dawoud
  32. When I want to buy something I state a price less than I want to pay then I raise it gradually until it reaches the price I want to pay . SunanAbuDawoud-017-001-29548 Category:Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud
  33. Indeed his prayer will not be valid his Zakat will not be valid his Hajj will not be valid his fasting will not be valid and his righteous deeds will not be accepted until he repents . SunanAbuDawoud-017-001-29680 Category:Chapter on Calling The Idolaters To Accept Islam in Sunan Abu Dawoud
  34. No woman should be appointed as Imam over a man no Bedouin should be appointed as Imam over a Muhajir no immoral person should be appointed as Imam over a true believer unless that is forced upon him and he fears his sword or whip . SunanIbnMajeh-017-001-30031 Category:Chapter on What was narrated concerning withholding Zakat in Sunan Ibn Majeh
  35. Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan the sister of Abu Said AlKhudri informed her that she went to the Messenger of Allah may Allah bless him and grant him peace and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum which is miles from Madina and they had killed him . SunanIbnMajeh-017-001-30435 Category:The Book of The Chapters on Business Transactions in Sunan Ibn Majeh
  36. Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab said It is forbidden to be married to a woman and her paternal or maternal aunt at the same time and for a man to have intercourse with a female slave who is carrying another man child . SunanIbnMajeh-017-001-31469 Category:The Book of Purification and its Sunnah in Sunan Ibn Majeh
  37. I said What did the Messenger of Allah may Allah bless him and grant him peace do He said When he sat in the prayer he placed his right hand on his right thigh and he closed his fist and pointed his index finger and he placed his left hand on his left thigh . MuwataMalik-017-001-34664 Category:The Book of Purity in Muwata Malik

Most Postive Sentiment in Hadith Mentioned Cat

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick. SunanAlNasai-017-001-15456
  2. It was narrated that Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed and stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time. One of the narrators Shubh said: I think he said something similar concerning prostration.- He started weeping and blowing during his prostration and said: Lord; You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them. When he finished praying he said: Paradise was shown to me; and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me; so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah ﷺ ; and I saw therein the brother of Banu As-Dudu; the thief who stole from the pilgrims; and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water; and she did not let it eat of the vermin of the earth; until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah. If one of them becomes eclipsed- or he said: if one of them does anything like that- then hasten to remember Allah; the Mighty and Sublime. SunanAlNasai-017-001-15470
  3. It has been narrated through another chain of transmitters on the authority of the same narrator i. e. Anas who said: I was riding behind Abu Talha on the day of the Battle of Khaibar and we were riding so close to the Prophet that my foot would touch his We encountered the people at sunrise when they had come out with their axes; spades and strings driving their cattle along. They shouted in surprise : Muhammad has come along with his force! The Messenger of Allah ﷺ said: Khaibar shall face destruction. Behold! when we descend in the city-square of a people; it is a bad day for those who have been warned but have not taken heed. Allah; the Glorious and Majestic; inflicted defeat upon them. SahihMuslim-017-001-18130
  4. Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr. SahihMuslim-017-001-19045
  5. Abu Huraira reported Allah Messenger ﷺ as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl the words are : Allah; the Exalted and Glorious; said to everything which had taken a part of lies ashes to return what it had taken. SahihMuslim-017-001-19349
  6. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
  7. Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah Messenger ﷺ ; and we came to the people of Khaibar when the sun had risen and they had driven out their cattle; and had themselves come out with their axes; large baskets and hatchets; and they said: Here come Muhammad and the army. Allah Messenger ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people; evil is the morning of the warned ones AlQuran; xxxvii. 177. Allah; the Majestic and the Glorious; defeated them the inhabitants of Khaibar ; and there fell to the lot of Dihya a beautiful girl; and Allah Messenger ﷺ got her in exchange of seven heads; and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him. He the narrator said: He had been under the impression that he had said that so that she might spend her period of Iddah in her Umm Sulaims house. The woman was Safiya daughter of Huyay. Allah Messenger ﷺ arranged the wedding feast consisting of dates; cheese; and refined butter; and pits were dug and tiers were set in them dining cloths; and there was brought cheese and refined butter; and these were placed there. And the people ate to their fill; and they said: We do not know whether he the Holy Prophet had married her as a free woman ; or as a slave woman. They said: If he the Holy Prophet would make her wear the veil; then she would be a free married woman; and if he would not make her wear the veil; then she should be a slave woman. When he intended to ride; he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina; Allah Messenger ﷺ drove his ride quickly and so we did. Adba the name of Allah Apostle camel stumbled and Allah Messenger ﷺ fell down and she Radrat Safiya: also fell down. He the Holy Prophet stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He the narrator said: I said: Aba Hamza; did Allah Messenger ﷺ really fall down? He said: Yes; by Allah; he in fact fell down. SahihMuslim-017-001-21665
  8. It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin. SunanAlTermithi-017-001-10339

Most Negative Sentiment in Hadith Mentioned Cat

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr. SahihMuslim-017-001-19045
  2. Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. SahihMuslim-017-001-21929
  3. Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 SahihMuslim-017-001-21927
  4. Narrated Asma bint Abi Bakr: The Prophet ﷺ once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time; then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer; he said; Paradise became s near to me that if I had dared; I would have plucked one of its bunches for you and Hell became so near to me that said; O my Lord will I be among those people? Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring; it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself. SahihAlBukhari-017-001-712
  5. Abu Dharr reported: I went to the Messenger of Allah ﷺ and he was sitting under the shade of the Kaba. As he saw me he said: By the Lord of the Kaba; they are the losers. I came there till I sat and I could not stay longer and then stood up. I said: Messenger of Allah; let my father; be ransom for you; who are they the losers ? He said: They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them; behind them and on their right side and on their left side and they are a few. And no owner of camels; or cattle or goat and sheep; who does not pay Zakat would be spared punishment but these camels; cattle; goats and sheep would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away; the first one would return to trample him till judgment would be pronounced among people. SahihMuslim-017-001-21936
  6. Narrated Aisha; Ummul Muminin: Dawud Ibn Salih Ibn Dinar AlTammar quoted his mother as saying that her mistress sent her with some pudding harisah to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it; but when Aisha finished her prayer; she ate from the place where the cat had eaten. She stated: The Messenger of Allah ﷺ said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah ﷺ performing ablution from the water left over by the cat. SunanAbuDawoud-017-001-26232
  7. Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine. SahihMuslim-017-001-21880
  8. Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. SunanAbuDawoud-017-001-29548
  9. It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin. SunanAlTermithi-017-001-10339
  10. Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. SunanAlNasai-017-001-14712



Cat Completed Form

The word Cat is a stemmed form of the following words:


Cat Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Cat

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Cat

Cat in Wikipedia

https://en.wikipedia.org/wiki/Cat

Cat References or Citations

In Quran

nothing found

In Hadith Text Books

Cat In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-5039Narrated Asma bint Abi Bakr: The Prophet ﷺ prayed the eclipse prayer; and then said; Hell was displayed so close that I said; O my Lord ! Am I going to be one of its inhabitants? Suddenly he saw a woman. I think he said; who was being scratched by a cat. He said; What is wrong with her? He was told; She had imprisoned it i.e. the cat till it died of hunger.The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on The superiority of providing water in Sahih AlBukhari
SahihAlBukhari-017-001-712Narrated Asma bint Abi Bakr: The Prophet ﷺ once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time; then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer; he said; Paradise became s near to me that if I had dared; I would have plucked one of its bunches for you and Hell became so near to me that said; O my Lord will I be among those people? Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring; it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19348Abu Huraira reported Allah Messenger ﷺ as saying that a person committed sin beyond measure and when he was going to die; he left this will: When I die ; bum my dead body and then cast them the ashes to the wind and in the ocean. By Allah; if my Lord takes hold of me; He would torment me as He has not tormented anyone else. They did as he had asked them to do. He the Lord said to the earth: Return what you have taken. And he was thus restored to his original form. He Allah said to him: What prompted you to do this? He said: My Lord; it was Thine fear or Thine awe; and Allah pardoned him because of this. Abu Huraira reported Allah Messenger ﷺ as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to cat insects of the euth until it died inch by inch. Zuhri said: These two ahidith show that a person rhould neither feel confident of getting into Paradise because of his deeds; nor should he lose all hopes of getting into Paradise.The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7768The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About The Price Of A Dog And A Cat in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26232Narrated Aisha; Ummul Muminin: Dawud Ibn Salih Ibn Dinar AlTammar quoted his mother as saying that her mistress sent her with some pudding harisah to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it; but when Aisha finished her prayer; she ate from the place where the cat had eaten. She stated: The Messenger of Allah ﷺ said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah ﷺ performing ablution from the water left over by the cat.The Chapter on Hour And Charity in HodHood Indexing, Chapter on The Water Left By A Cat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28459Narrated Jabir Ibn Abdullah: that the Prophet ﷺ forbade payment for a cat. Ibn AbdulMalik said: to eat a cat and to enjoy its price.The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on Eating predators in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-36088Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha from Humayda bint Abi Ubayda Ibn Farwa that her maternal aunt Kabsha bint Kaab Ibn Malik; who was the wife of the son of Abu Qatada AlAnsari; told her that once Abu Qatada was visiting her and she poured out some water for him to do Ablution with. Just then a cat came to drink from it; so he tilted the vessel towards it to let it drink. Kabsha continued; He saw me looking at him and said; Are you surprised; daughter of my brother? I said; Yes. He replied that the Messenger of Allah; may Allah bless him and grant him peace; said; cats are not impure. They intermingle with you. Yahya said that Malik said; There is no harm in that unless one sees impurities on the cat mouth.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of Zakat in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template